On being tied in ‘Naka style’ by Naka-san

Photo by anonymous.

Have you ever been in the middle of something when you realised that it’s your dream coming true, only you didn’t even know you had such a dream? It happened to me. And it made me cry in ropes for the first time. 

The pandemic dust was settling slowly and more rope events were happening in Europe again, including visits by foreign teachers. One of them (considered by many to be the one) was Naka Akira-sensei whom Kinbaku Lounge in Copenhagen invited to give a workshop in October last year. On an evening before the workshop there was a ‘Semenawa kinbaku kenyukai’, modelling those that Naka-san organises in Japan. I decided to go even though I could not participate in the workshop (it was meant for people who have not learned from Naka-san before). In fact, seeing Naka-san tie Iroha-san and another model live seemed even more interesting than the workshop. I bought the ticket and waited impatiently for the day of the event.

To my surprise, a couple of weeks later I got a call from Namarie from Kinbaku Lounge asking me to be the other model at the event. At first, I could not believe it. “Me? A model of Naka-san?” He was one of my most important teachers and a Master completely out of reach. “Could this be true? Do I have anything to offer to him as a model?” It seemed that Namarie and Scott believed I did (and I will be forever grateful for it). I needed a day to sober up and to think about it but in the end I said “yes”. I don't think I could live with a peace of mind if I had given a different answer. Even though the thought of being tied by Naka-san in front of a crowd of strangers made me slightly nauseous. 

The day of the event was hectic. In the morning I flew from Berlin to Copenhagen (straight from another rope event, Eurix), picked up the keys to my weekend apartment, dropped the bags and rushed to the Kinbaku Lounge. And after a short city train ride, I stood eye to eye with living legends of kinbaku, Naka Akira sensei and Iroha-san (I know they don’t like to be called that but the truth is they are living legends). We exchanged pleasantries and were supposed to talk about the upcoming session but, I think, we both didn’t know where to start. There was so much to say and so little time that we both decided not to say much, stick to the basics, and see what would happen. He asked me if I was aware that his style of rope was erotic and how flexible I was. I said I was aware and alright with it and that I was relatively flexible. I showed him the dress I was planning to wear and he said he liked it because it had buttons going all the way down. He asked me if I would wear panties and I said yes, black ones. He said I could wear any colour I wanted. 

The moment he invited me on stage to kneel in front of him, I finally understood what was happening. I also realised that no matter how many pictures and videos of his rope I’ve seen and no matter that I did a workshop with him and Iroha-san and had seen them perform, he was a stranger to me. And there was no reason why I should submit to him. I didn’t know if I wanted to ‘be his’. And to me this is what happens when you let someone tie you. You belong to that person, even if for a short while. 

I was not sure how this session was going to go. The truth was that in the last months, or even years, I’d been going through a transformation and that transformation was not finished yet. If this session was happening a couple of months ago, I’d sit down in front of him, ready to give him everything right from the start. But not anymore. Yes, I was going to do what was necessary to make it worthwhile for the people who bought the tickets because I was a professional in some way, but would I give him all I had? That was undecided.

The first rope of the TK was uncertain, searching. I was sweaty and uncomfortable and the swarm of thoughts in my head was not helping. ”Am I behaving the way he thought I would? Will I be able to survive what he’ll tie? What am I doing here? Am I going to deliver an experience that Namarie and Scott were hoping for?” I think that Naka-san felt this uncertainty too. We were both a bit shy, insecure. The question “Is the other going to like what I have to offer?” was going through both our heads, it seemed. And we didn’t know the answers yet. One thing was sure, though, I liked him being close to me. I didn’t feel uncomfortable when he sat right behind me and extended his ropes around me, almost like an embrace. It felt good.

He tied the first rope, broke my seiza and displayed me to the audience talking about how for him each rope was a finished image. Each rope mattered. I was not sure what I was supposed to do at that time so I decided to just be there and react to what was happening with as much honesty as I could muster. In fact, it was the least and the only thing I could do. 

Photo by anonymous.

From then on my memories get a bit blurry. There was a second rope of a TK and being displayed again. There was a slow unbuttoning of my dress and Naka-san saying he enjoyed it because there were so many buttons. He did not want to reach his goal as soon as possible. He savoured the process, peeling my layers off slowly. The unbuttoning made me feel wanted which made me feel shy which made me turn my head away as I often do. Was it real shame or was I flirting with him? I still don’t know until today. The mysteries of my unconscious are mysteries to me as well. 

Then there was a moment, still on the floor but after an upline already supported me from above, when he opened my legs and started tying a harness around my thighs and hips, the one in which you put the rope very high around the thighs, almost in the groin, and which was always painful to me because the insides of my legs are hyper-sensitive. I remember thinking that it was going to be difficult if he was going to use it in a suspension, even though he probably thought it would make things easier because it provided additional support. But I didn't say anything. I was there to experience what was there to experience and the only shadow of influence I allowed myself was to express how I was affected by it. But whether he would be able to read and respond to it, we could not know yet.

But then he attached the hip rope to the TK in such a way that I arched my back and sat up straight and that was the first surprise. I was trying to hide by arching my back and hanging into the TK and he made me display myself. I didn’t expect that. I felt exposed but also seen. I felt toyed with and I liked it. Up until now, the session was rather objectifying but this was the first time I felt that it was not about objectification at all. Naka-san was trying to get to know me. And it seemed like he was starting to get at something. 

Things continue to be blurry from that moment on. There was a futomomo and at some point I was up in the air. There was also a third rope on my chest. And another futomomo. And a lot of rope around my wrists which was biting into my lower arm and reminding me that what we were doing was dangerous. I was 60% certain I wouldn’t get injured so I went with it because I didn’t want his torture to stop. There was a moment when I was hanging upside down from two futomomos and a waistline with my legs spread open and I felt like I was about to be sacrificed or like I was being punished for something horrible I’d done, my breasts revealed bare, my image must have been a mixture of erotic and miserable, one enhanced by the other. 

Photo by anonymous.

As I was hanging there, I thought it was about to be over. I thought that it was the final dramatic position and I was about to go down and get that sweet feeling of “it’s all over now” and “you are ok now” and to bask in the memories of what I went through. Only it wasn’t. In fact, what happened at that moment felt more like a beginning. And that was a second surprise. I can’t tell why but I think that it was only then when Naka-san started to tie me for real. I don’t know if it was because I became completely open and bare or because he got out of his patterns and his creativity began to really flow. 

All I know is that when he pulled my TK up and when I ended up in something like a gyaku-ebi (only it was not a gyaku-ebi because the rope around my lower back was preventing me from bending so I was basically just spread open in all directions), something left me and something entered me. And when he lay down under me to have a look at what he did, I couldn’t help the tears falling. I still don’t know why. I never cry in ropes but with this man I did. And it’s not because he was the meanest or the most ruthless of them all. There was not one thing he did to me that somewhere deep inside of me I didn’t want. And it was so vulnerable to know that he knows. 

I’m not trying to make this experience spiritual. Let’s face it, I was exposed and erotically tortured in front of a crowd of people by a perverted older man. And I liked it. It was not about god but about sex. But it was exactly the realisation that this perverted sexual experience was what I wanted and he could see it that made me feel so vulnerable. There was no escape from it because there I was, hanging exposed, with one of my arms losing feeling and yet I didn’t say stop. I didn’t say I wanted out. I let him go on, past anything I’d thought was reasonable, because this was exactly who I was. And he was in it with me.

In the past I wrote about Japanese rope being objectifying and I must say I might have been wrong. Yes, what Naka-san did to me was objectifying but only if I imagined how it must have looked from the outside. Apart from the first part of the scene when he was tying me and talking to the audience I did not feel objectified. Yes, he was exposing and enjoying my body but, somehow, the entire time I felt we were in this together. I didn’t feel like I wasn’t human to him. On the contrary, my humanity seemed to be the most interesting part of me to him. 

A friend of mine who saw this session said that it was like watching our first couple of dates unfold fast-forward right in front of their eyes. And I believe it. It certainly felt like we got to know each other even though we barely talked. I guess the way you get to know someone when they put you through misery which they know you crave creates an understanding that is deeper than words. 

One thing we know for sure after that evening. We are both perverts. And we are not afraid to show it.

When the time comes I want to be empty for You so that You can fill me in

I’ve been recently shedding off more and more of my expectations and (what I think are) my needs, in rope, in BDSM and in life in general. I began to realize that they are clouding my experience of what is right in front of me. Instead of living my life in the shape that it is having at this moment, and learning from it, I dream almost constantly about the things that might happen or about the things that I miss. The fact is, though, that no need or desire fulfilled in my dreams is better than the most mundane reality. Because nothing beats direct experience.

When you are having an intense D/s encounter with someone, it is easy to be in the moment. It is easy to forget yourself in the midst of the sensual flood that is descending upon you. It is easy to enjoy what is happening. To open up and be vulnerable. In such a case, it is easy to let go. To allow yourself to feel and to be. To experience all there is to experience. To reach the depths of your existence.

It is also easy to get used to these highs. To begin to crave and seek them. To begin to feel as if you can not live without them. And even to begin to seek the experience more than the person you are doing it with. To feel so much in need for that depth or intensity that you will jump on anyone who is willing to provide you with even a glimpse of it.

It used to be the case with me and rope. I used to feel as if I needed to do rope. I would nag my riggers to tie me because I felt that I just needed to feel the rope around my body. That I will die if I don’t get it. It didn’t matter so much what they would tie on me. It almost didn’t matter who was tying me. The only thing that mattered was the rope. Around my body. And if it was mixed with a hint of a D/s power exchange, I was in heaven.

But recently, I’ve decided that it is not the way that I want to approach my practice. I do not want to use my riggers as disposers of sensations. I do not want to put pressure on people to provide space for me to get rid of the tensions that are within me. I do not want to treat my partners as simply means to get my needs met. I do not want my well-being to be dependent on whether or not I find a person to satisfy me on short notice. And I do not want my decisions of whether or not to give my freedom and soul to someone else to toy with to be dictated by the fact that I haven’t done it in the last couple of days.

I want to get tied by people when I feel like I want to get tied by them. I want my ‘Yes’ to be a ‘yes’ to this person at this moment in time, not an ever sounding ‘yes’ to anything that is slightly resembling what I am desperately craving for.

For that, I had to dissect what rope provides me with and find other ways in which I can provide it to myself. Not so that I don’t want to do rope anymore, but rather so that when I decide to taste someone (again), it is not because I am dying of hunger and I would eat anything that is put in front of me but because they look delicious and I really really am curious to see how they taste in a combination with my own flavour. And I am satiated enough to be able to savour the experience instead of devouring it all in one go.

I believe that I managed to do that. I have found out the things that being in ropes was providing me with. Some of them I didn’t like at all and decided to try to get rid of the need for them all together. For others, I have found ways to give it to myself without the use of rope.

I found ways to allow myself to open up and be vulnerable without having my body be bound by rope. I found ways to surrender in my daily life. I can provide a physical challenge to my body, make myself feel every little muscle in it without the help of bondage. Finally, I can be in the moment, experience all there is to experience, without having someone else to push me into it.

That doesn’t mean that I do not want to be in ropes anymore. It doesn’t mean that I am not looking forward to having my freedom taken away from me by someone else again.

It means that now when I get to feel Your rope tightening around my body again, when I get to feel Your presence taking away all my power, I will be empty and unbarred, ready to take You in. I will be there for You whole, the empty cup of my perception ready to be filled with the emotions that Your touch on my skin (or the lack of it) evokes. I will be ready to receive You and dance with You as we are, without expectations, without need, without preconceived images of what this encounter should be. I will be ready to take what You give directly, without trying to mould it into the shape that I want it to be.

Because when the time comes and we will get to dance this dance of power and weakness, of beauty and ugliness, of love and hatred, of life and death together, when we get to explore the most delightful distance and the most unbearable closeness, when our bodies and our minds get to meet, I need to be there whole and pure to truly meet You. I need to be there certain that this is exactly where I want to be, and You are exactly the person who I want to be with. I need that certainty in order to feel ready to jump over the cliff of my understanding, into the unknown.

And then I want to be empty. So that You can fill me in.

My sacrifice is a solitary space

Photo by theurbanchange.

I’ve been thinking recently about my ways to receive ropes. I say ways because they are different depending on who I tie with, my mood, their mood, the dynamics between us in that particular moment, the style that we tie in and many other factors. There are certain experiences that I crave and seek more than others, however. One of them is the feeling of sacrificing myself for the rigger. 

It happens especially in slow scenes full of suffering. The kind of scenes where the ropes are deeply torturous and I am given a lot of space to contemplate it. When I have time to sit with my agony and let it sink in. To digest it and let it transform me. These are the kind of scenes that require a lot from me. A lot of focus. A lot of energy. A lot of sacrifices. And these are the kind of scenes that I crave deeply. 

At the same time, these are not states that I take lightly. These are not things that I would do with anybody. To go that far and that deep, I need to be determined. I need to set myself on a road of no return. I need to make a conscious decision to transgress my limits because only there the real torment happens. Only when the pain and effort are beyond what I would willingly take, the ritual of my sacrifice can take over. 

It might seem like a beautiful and intimate act. That sacrifice. An act that is bringing me and my rigger together. An act that they should marvel over and appreciate me for. That would make me beautiful and precious in their eyes. This is not what I seek through my actions, however. I don’t seek connection. I do not do this for my rigger to see and appreciate me at this moment. I do it because I want to be in this very special space and sacrificing myself for them brings me there. 

What I am looking for is a solitary journey leading to a total resignation. A lonely path paved with pain and suffering slowly wearing off the joy and lightness from my stride. I am looking for the ultimate torment that will put the light out of my eyes. But I can’t get there if I have a companion on that journey. Because only solitary wanderers can reach that place.

I was teaching a workshop about kinbaku recently and explaining how being tied in a TK is the most important element of the session for me as it is the moment when I'm readying myself for what's about to happen. One of the participants after observing me in a demo said that it seems to them as if I'm very much on my own at that moment. That I've said that I do it for my rigger, but it seems as if I don't pay attention or connect to the rigger. As if I'm all focused inwards and on myself.

And I think that it's true what they've said. Indeed, my sacrifice is for the rigger but not with the rigger. I decide to do it for them because I want them to be able to use my body for what they've envisioned. Because I want them to enjoy the total control over my faith that they have at this moment. I want them to use and enjoy my gift. But I am not seeking to participate in their joy in any way. Even if they appreciate me at that moment, I'm not seeking to feel that appreciation. Because at that moment, I'm thickly covered in a veil of torment and I don't want it to be taken off and the light to be let in.

So I want my rigger to put me through the worst possible ordeal, bring me to the brink of my sanity and to leave me alone in there to suffer. It seems like you would have to be a heartless person to do such a thing. Yet, I see it differently. To me, letting me be with it alone is an act of trust and respect. Allowing me to deal with the experience that they are putting me through on my own shows to me that they believe in me and understand me. That they are able to receive the gift of my sacrifice. That they are able to hold it and will not bend under the weight of it. 

Having said that, it's not as if I demand that disconnection from my riggers. They are still the ones who lead the scene and decide where we are going. And if they decide that they want to be close to me and support me, they will and I will open up to them and appreciate it. It will ease my torture and allow me to feel deeply intimate with them. That feeling of being seen and for my suffering being witnessed is something powerful and beautiful to experience as well.  

But if they want to give me the space to be lonely in my sacrifice, I'll take it. If they're willing to take on these separate yet inseparably intertwined journeys, I'm here to join. It is a special act to participate in, being so close and at the same time so far away. This moment when each of you is feeding on the other's experiences, yet you know that in the end, you yourself are the only one who is the recipient of it. That you are completely alone in what you're going through, yet if it wasn't for the other person you would never have gotten there. 

I believe that at that moment the rigger is going through something similar. And I want them to be able to appreciate it fully without having to pay attention to what I'm experiencing. I want them to bathe in the solitude of power that they have over me as much as I am bathing in the solitude of my sacrifice. I want us to dance a dance of giving and taking, of yielding and control, of power and helplessness and get lost in it. Not seeing a human in our partners anymore, but a force, an idea, a space that is acting upon you and you're acting upon it. It is a solitary place to be in, yet being let in there by someone and meeting them again on the other side is one of the most intimate acts that one can share.

Rope bottoming reflections after the EURIX Round Table - vol.3 The most important question

Disclaimer: All conclusions and thoughts that I share here are filtered through my interpretation of the words of the participants. Even when I quote the others, I do it based on my memory and understanding. The participants consented to me writing an account of our discussion, however they did not authorize this text. Therefore, I take full responsibility for what is written below, however, I want to acknowledge that it wouldn’t exist without the input of all the participants of the round table and I am really grateful to them for showing up and sharing so openly and richly.

This is the third and the last of the articles that resulted from a round table discussion which I moderated during the last EURIX in the Fall of ‘19 and in which Anna Bones and Saara Rei were my main interviewees. The first one was centred around the topics of empowerment and authenticity of rope bottoms. The second one circled around being part of a community and how it impacts our practice. In this one, I summarize the insights from asking the participants a question that to me was the clue of the entire discussion and the one that I was leading towards. 

“What was your mindset and prerequisites for the best rope scenes that you’ve had?”

It was so important to me to ask this question because I believed that it will shift our discussion from theorizing about what is and isn’t important in bottoming to an empirical analysis that will be based on tangible experiences. In the end, the goal of both partners in rope is to have an amazing session. I wanted us to realize how much we as bottoms contribute to that outcome because I believe that we do. I believe that it is not only the rigger who is giving us amazing experiences but it is also us who can facilitate it. And that our good experience impacts our partners as it translates into the beauty of the tie and their involvement and enjoyment. I was hoping that the answers of the participants will give more substance to my beliefs in this regard. And they did.

First and foremost, embrace all the experience

What turned out to be the most important mindset that can make or break our scenes according to the round table participants was the readiness to embrace all the experiences in ropes, and especially the negative ones. It should not have come as a surprise to me as it was perfectly aligned with my intuition about what makes for the best scenes, but it did just because of how strong and unanimous this observation was among the participants. 

Both Anna Bones and Saara Rei (and I join them here) indicated that the most important bottoming attitude that brought the best scenes to them was being open to all the experience, not only looking for and expecting positive emotions but embracing and welcoming everything that comes.

Rope bondage by its nature evokes a lot of negative feelings, fear, pain, panic, helplessness, resignation, sadness, loneliness and rejection, just to name a few. If you close yourself to these, you close off to most of the experience that might be awaiting you in a session and your scene can become quite superficial. On the other hand, if you open up to the negative feelings, if you allow them to fill you up, to speak through your body, it can be a transformative and even cathartic experience.

It is easier said than done, though. You need a lot of courage to show up for all the emotions and bodily sensations that a rope scene might ignite in you. To not shut off your feelings but to take them on and truly experience them. Being able to do that does not come easily. It requires conscious practice and an open and investigative approach. And there are certain conditions that we touched upon in our discussion that can make it easier for that openness to happen.

The importance of trust

Time and again the notion of trust was coming up. Rope bondage is an activity in which the bottom hands over the power over their body and their safety to the rigger. It seems obvious that trusting the person who you give such power is essential. However, this common-sense notion is not always practised among the bottoms, especially among beginners. 

And it is understandable. When I began getting tied, I wanted to do it as much as possible. Just getting into ropes was way more important to me than who's ropes they were. I simply wanted to feel the ropes squeezing emotions out of me as often as I could. Over time it has changed, though. From my own experience, and as I’ve learned during the round table also from the experiences of others, the longer you tie, the smaller the frequency and amount of people that you want to get tied by. And that is not because over time we become elitist and only want to tie with the best or the most famous riggers. Rather, we learn to tie only with people whom we truly trust. And unfortunately, they are not so easy to encounter.

Reasons for trust can be multiple. It can come from knowing the person well, it can come from their skills, from recommendations of other people who you trust, or simply from having a good feeling about the person.

Different people have different means to decide whether they trust to get tied by someone or not. Saara Rei, for example, mentioned among others that she never gets tied by a new person prior to seeing them tie and being able to assess whether they are tying safely according to her standards (for example, locking the tsuri lines properly). I usually don’t consider tying with a new person unless I have spoken with them a couple of times and I feel like I have a good feeling of what kind of person they are. 

No matter what your way to make up your mind about trusting a person is, one thing is certain, getting tied by someone who you don’t trust is a recipe for a bad scene. In the most optimistic scenario.

The importance of clear communication

A statement that clear communication is important in rope bondage sounds like a terrible cliche. Despite that, I am still not sure if we are fully aware of how many aspects of a scene are influenced by the quality of the communication between the partners. 

It is often the case that the crucial part of the communication is taking place before the actual scene. Many participants indicated that having a feeling that their partner is seeing and hearing them prior tying was indicative of how good the scene was going to be. Two things are important to achieve that. First, it is important to be able to communicate your needs clearly and assertively. Second, we need to have trust towards the partner that these needs will be listened to.

To be able to communicate our needs, we need first to know what these needs are. Seems trivial but it is far from that. Communicating one’s needs does not necessarily mean giving a specific scenario that you want your scene to follow. It might also mean expressing that you want your partner to take you anywhere they want and that you are aware of the risks involved. That you are aware that they might accidentally cross your boundaries and you are willing to deal with the consequences. Without the latter statement, you should not count on your partner to truly let go and give you the experience that you desire. As long as they are a decent human being, they will be too afraid to hurt you unintentionally. 

It is also important to communicate your expectations in terms of the emotional intensity that you are looking for. one of the participants indicated that for her being attuned in these terms is one of the most important ingredients for a great scene. For example, I usually go quite deep in my scenes and I also usually get sexually aroused in rope. As great as it might sound, it might not match with what my partner is looking for. It is better to communicate it beforehand and if your expectations don’t match, simply don’t do rope or do it another day when your moods are more aligned. 

Getting to know your body is essential to go deeper

A very important point was raised by another participant who indicated that for her, getting to know her body in ropes, understanding it, is a key to be able to go deeper. This remark was a good wake up call for all of us after we’ve spent a lot of time talking about the emotional experiences, mindsets and feelings in ropes and it seemed like we almost forgot that rope bondage is a bodily activity.

Any mental state that we achieve, we achieve through our bodies. Forgetting about the physical experience in ropes and focusing solely on the mind, misses a bigger part of the practice.

There are many different ways to learn your body in ropes, I believe. For example, you can learn the theory of anatomy and body mechanics. You can try to understand what is happening in ropes to your body and base your feeling of safety on your knowledge and understanding. You can learn to actively protect different parts of your body depending on your conscious actions and execute that protection whenever you feel you should. 

You can also learn your body in ropes more intuitively, not by analysing what is happening to your body on an anatomical level but rather trying to simply feel whether what is happening is right or wrong. I believe that by progressively putting yourself in slightly more difficult positions or observing how different ties of different people feel, and by trying to remember what felt good and safe without necessarily analysing it in detail in your head, you can also learn your body in ropes pretty well. You won’t be able to describe exactly what is happening to you, but you will be able to tell whether you are safe. 

One way or another, treating rope as a bodily practice and learning your body in ropes is essential if you want to go deep. 

Some things come with experience

All skills that I've listed above are very important and maybe even essential if you want deep and satisfying experiences in ropes. And like any skill, they require time and practice to develop. That does not mean that you can’t have great scenes at the beginning of your journey, but simply that the better you get at the things mentioned, the deeper your experiences will become. And there is nothing wrong with that. This actually is where the beauty of rope bottoming is for me and the reason why I feel that I will never get tired of it.

In the beginning, everything is new and exciting. You want to tie with everyone, you want to experience every style. You do not have much understanding of what you are doing, though. You do not truly understand the risks. You do not know why you want to be in ropes. You do not feel comfortable in ropes. You experience a lot of excitement, fear, panic, pain or arousal but you can’t go much deeper. Your body and mind are too alarmed for that.  

With time you develop depth in your bottoming. You become a more aware and full persona in bondage. You build a repertoire of experiences that you can provide to you and your rigger. You are comfortable enough in ropes to begin to experience deeper and more complex emotions. Your mind is not in a state of constant panic anymore and you learn how to manipulate your mental states in ropes, how to play with them and how to express yourself. 

Also, with your growing experience, your partners can push you more and more. They can tie you more intensely because they know that you are aware enough to take part of the responsibility. They can trust that both of you have the same level of knowledge to be able to understand the risks involved and therefore the responsibility for your experiences is more equally distributed. 

With practice, you also learn how to deal with things when they go wrong. You learn what you need before and after the scene, for it to go well, you learn to make informed decisions about your partners and the circumstances for doing bondage. And you can inform your partners better on how to take care of you and provide both of you with a great experience. Over time, you also learn what you can and can’t do. You learn your body, its ability, its strong and weak points, and you are able to communicate them to your rigger. 

Experience makes you also become calmer in ropes. More composed. You learn how to express and communicate without words. You learn to recognize what is and isn’t safe. Thanks to that, your scenes can become longer and more fluent and you and your partner can start to experiment more. As Anna Bones said, at the beginning of your bottoming education you need to learn how to communicate verbally in ropes. How to talk about your experiences to your rigger. 

As you grow in your bottoming, you learn how to communicate less with words and more with your body and facial expressions. You begin to fill ropes with your expression and speak to your rigger with your reactions. You stop talking because you begin to feel and express the unspeakable. It is not anymore about safe or unsafe, painful or comfortable. It becomes a matter of whispers, murmurs and subtleties. The depth of your breath and twitch of your feet. The expressions of emotions that can’t be named.

I hope that reading this article makes you at least partly as inspired as listening to and discussing with the participants made me. I believe that we came to beautiful conclusions about what it is that we do in ropes as bottoms, why we love it and how can we facilitate ourselves and our partners in having even better and more enriching experiences.

Rope bondage provides us with a special space where we can explore the areas of our body and mind which are usually unexplored. It allows us to go to places which people don’t visit in their everyday lives. These places are often dark and scary but facing them with a mature mind, heart and body and with a trustworthy partner by your side can lead to truly cathartic experiences. 

And as much as becoming a good rigger takes years of relentless practice, I believe that becoming a fully developed bottom can take years of practice as well. Not technical empirical practice as it is in case of tying, but working with your mind and body to open up and to persevere, grappling with oneself and one’s fears and teaching your body to accept and adjust to the extreme conditions that you put it through. Finally, being a good bottom also means knowing oneself extremely well and being able to communicate about it. It means knowing how to recognize the people who are worthy to put your life in their hands and being able to let go and truly give it to them when they are.

I am not saying that every bottom should take on this path and I am not saying that those who don’t are not worthy of admiration. The sheer fact that you show up for a scene should be enough as long as its enough for your partner. There is no better or worse here. But what I am trying to say is that there are things in bottoming practice that are truly difficult and require mastery. And that the results that one gets from working on them are tangible and worth putting in the effort. 

Rope bottoming reflections after the EURIX Round Table - vol.2 The community

Disclaimer: All conclusions and thoughts that I share here are filtered through my interpretation of the words of the participants. Even when I quote the others, I do it based on my memory and understanding. The participants consented to me writing an account of our discussion, however they did not authorize this text. Therefore, I take full responsibility for what is written below. However, I want to acknowledge that it wouldn’t exist without the input of all the participants of the round table and I am really grateful to them for showing up and sharing so openly and richly.

This is the second article that resulted from a round table discussion which I moderated during the last EURIX in the Fall of ‘19 and in which Anna Bones and Saara Rei were my main interviewees. The first one was triggered by our discussion but also contained a lot of my own insights and was centred around the topics of empowerment and authenticity of rope bottoms. In this one, I gathered the topics that were circling around being part of a community and how it impacts our practice.

Rope bondage is an activity that is deeply personal and internal, but at the same time, it is often practised within a community. Many people tie with more than one person. We attend rope jams, workshops and rope festivals to meet and learn from fellow rope enthusiasts or to find new partners. We also connect virtually through discussion groups, forums and by following people who inspire us online.

Performing an intimate act of bondage in the presence (physical or conceptual) of other people is a delicate matter and it often leads to frictions. Some of them we talked about during our discussion and I describe here. We also touched upon how rapidly the rope community in Europe is growing and changing and how the roles of the bottom and the top are changing as well. Finally, we also mentioned how being a part of a community can be a source of strength and growth and how we can use this gift to our advantage.

There is a lot of unnecessary normativity in rope bottoming lately

There seem to be a lot of discussions about how to be a ‘better bottom’ recently. I must admit that I am probably one of the bottoms who contributes to perpetuating this notion. And while I don’t think that there is something essentially wrong in thinking about ways to get better at something, focusing on the improvement too much can lead to losing pleasure and meaning from the activity. And even worse than that, it can also lead to unnecessary competition and judgemental attitudes within a community.

I think that the most important thing to ask yourself when you notice an ambition for self-improvement is what your drive behind wanting to get better is? If your drive is internal, for example, you want to become more authentic in your bottoming, you want to deepen your and your rigger’s experiences in ropes or you want to internalize the activity for it to become more natural, then it should be safe to pursue your goal of improvement. Even then, though, you should keep yourself in check, because you might still get lost in the pursuit of the goal and miss out on the experiences that you’ve had on the path leading to it (been there, done that).

The real danger creeps in, however, when your drivers for self-improvement are external. For example, when you feel like you should become a ‘better bottom’ because all the other bottoms are improving. When you feel like you are not good enough already. Or when you want to improve because you think that only then you will get tied by a certain person or your pictures will get a lot of ‘likes’.

Basically, whenever instead of wanting to become a better version of yourself, you want to become better than somebody else, you run into trouble.

Because there will always be people around you who are better than you at each of the things that you are working on. And you can’t do anything about it. Usually, it won’t be one person who is better on all fronts, but separate people who are better at separate things, but that won’t make a difference for your well-being (it does make a difference, though, if you think about it). And this kind of thinking will lead to constant dissatisfaction and feeling of inadequacy (once again, been there, done that).

Competition can sometimes be beneficial, but I feel like especially in rope bottoming it is rather counterproductive. One of the very important threads during the round table was the fact that rope bottoming is an extremely individual and internal activity and how the core of it is being authentic to yourself and having an honest expression. If you keep on comparing yourself to others and competing with them, you begin to mould yourself in their image instead of focusing on finding your individual way of bottoming.

At some point, Saara Rei indicated that it seems to her like especially nowadays, because of the abundance of rope on social media and its growing popularity, we fall into the trap of comparing ourselves to other bottoms more often. When you only see people tying ‘live’ (as during the times when she was starting to get tied at Schwelle7), you only are confronted with other bottoming expressions during live rope events and even then not so much as you are mostly busy yourself.

Currently, we can be bombarded with beautiful bottoms hanging in impossible suspensions 24/7 if we wish. And it gets hard not to compare yourself with them. It gets hard to resist the wish to switch places with them. It gets hard to stop dreaming to be like them instead of developing being ourselves. But only the latter can bring us joy.

Let’s stop with the demeaning categorization of bottoms as simply ‘active’ or ‘passive’

There are many different ways to bottom for rope, as we’ve established already, but recently only two opposing camps in bottoming are being recognized, ‘active’ or ‘passive’. And there seems to be a lot of division between the two.

What was interesting to observe during the round table was the pressure to belong to one of the groups that many of the bottoms felt. And it was not because they necessarily identified with one of the notions, but simply because they couldn't escape being squeezed into one of the two boxes. And once you belong to one, you can’t help but resent the other, because each side feels oppressed by the opposite camp.

I, myself, got a label of a ‘passive’ bottom in my community, which for a long time I treated as offensive. Especially because my community consists mostly of ‘active’ bottoms, I ‘grew up’ in rope feeling like I was the less enlightened one, wanting to follow and surrender and not interested in learning how to manage my body actively in ropes. I was hearing all the time that a good bottom should be aware and active in managing their body in ropes and that the pinnacle of bottoming skills is being able to actively co-create the tie with the rigger and give them technical feedback on how to improve it.

How great was my surprise, when I heard from Anna Bones and other more ‘active’ bottoms (or at least the bottoms who are not that much into Naka-style or semenawa) that they, on the other hand, feel oppressed by the kinbaku modelling recently and that they feel like in the current narrative being able to let go and surrender in ropes is The Way in rope modelling and anything else is seen as simplistic and lacking spirit.

As it turns out, putting each other in boxes makes us all feel oppressed. And we failed to see any advantages of the ‘active’ and ‘passive’ division. It is too broad to benefit from belonging to either of the groups and too general for anyone to truly identify with it. So I think that it is time to drop it and find a better and closer to real way to define each other’s styles so that we can actually benefit from identifying with a certain style and sharing experiences with other bottoms who do.

There is no bottoming without the tops

The one thing that I was a bit sad about, was how little riggers have joined the round table discussion. I think that as much as models need to be considered and heard when talking about tying, riggers’ contribution is important when talking about getting tied as well.

And I think that as much as the importance of models' feedback in riggers' education is getting more recognition lately, hearing riggers’ voices during rope bottoming discussions is still a rarity. I hope that it is going to change soon because for me it is very important to know what riggers value in me as a model, and what they value in models in general. In the end, it is them who I want to get tied by.

Additionally, even if they wouldn’t want to give input into our discussion, simply hearing about modelling experiences is a huge learning for the riggers. When I teach in workshops and share my experiences after a demo, it is often riggers who come to me afterwards and thank me for the insight that I provided to them. And here, when given an opportunity to hear so much about modelling experiences, they did not show up.

At the same time, I also know that some people do not want riggers to participate in modelling discussions. And I understand. I understand why some people see a danger in inviting them in. I understand that they are seen as the ones who are often in positions of power and we don’t want them to dictate how we, ‘the weaker ones’, should feel and behave in ropes. Rope world is still dominated by men tying women and the history of men dictating women how they should be, and indoctrinating them, is long and painful. We do not want to repeat that in rope. We do not want to feel like others impose on us the behaviours that would make us desired. We want to be ourselves and be desired for that.

I, however, do not necessarily think that there is something wrong with wanting to give a pleasurable experience to your partner and hearing from them what would allow one to achieve that. As long as this want is not imposed on us and as long as it is reciprocal, listening to your partner and taking them into account is what makes for a great connection and beautiful scenes.

If we want the recognition for creating the scene together then we also need to acknowledge our impact on the experience of our partner and care for it to some degree. But we must care because we truly feel it and not because this is what other people (especially the more powerful ones) think we should be doing.

Being part of a community of real people is where the magic happens

Towards the end of our discussion, Saara Rei expressed how for her being a part of a community is very important. How it helped her to grow and develop. How it made her feel not alone in her ‘strange’ likings and how it can also help in going through difficult times. And in such emotionally charged activity as rope bondage, difficult times come sooner or later.

I completely agree with her. No matter how much I complain about the rope community sometimes, being able to talk with other people about our shared passion, exchange with rope bottoms about our experiences and share about how tying makes us feel, might be the most growth-inducing experiences that I’ve had.

Hearing other people’s perspectives opens my mind and heart. Knowing that there are more people like me makes me feel understood and as I belong somewhere. And in the face of a crisis, having a community of people around me who have been through similar struggles is an invaluable source of support and wisdom.

I feel like the internet is sometimes giving us a false sense of community. We feel like we can meet and share virtually, but I am not sure if such meetings are even a fraction as valuable as talking live. We feel like we can solve community problems through online discussions but I feel that such discussions are missing so much context that it is rarely leading to any real understanding.

I understand that what we do is rare and that it might be hard to meet like-minded people in our vicinity. The internet makes people far away seem close and accessible. But still, each time I spend some time doing rope in a group of real people, I come back inspired and feeling connected, even if the way that some of them do rope is different from mine. And after an online discussion, I don’t feel that. I don’t feel close to the others and like a part of something, even if it seems like we share a similar vision.

I do share a lot online and because of that, I can feel how imperfect tool that is. How easy it is to become misinterpreted or misunderstood. How easy it is for me to appear as someone who I am not.

I haven’t been discouraged by it so far, because for me writing about rope and BDSM is a way to put my thoughts in order and to extract knowledge or insights from them. But I’ve never felt like what I write can really make me understood by the readers. I do not feel like I can get close to someone who I know only virtually. Rather, consuming online content is for me a way to get inspired to conduct my own research. It is often a spark igniting a discussion but never a source of real understanding of another person.

I think that in rope bondage, the community is crucial, but we must beware of the traps of normativity and judgement. We are doing something unorthodox and risky. There is no established practice, no norms or textbooks. Sure, currently we begin to form some common practices, but they are still preliminary and a consensus about the merit of some of them is only beginning to form. The only true source of wisdom that we can have is our own experiences and the experiences of other people who are doing rope longer than ourselves.

I try to use the wisdom of the community as much as possible, but always in a combination with critical thinking. That is because I don’t feel like we’ve reached a critical mass of people tying to come to any definite conclusions. We are still in a period of research. And when it comes to rope bottoming, I feel like the research is only just starting.

That is why I think that it is crucial to talk about it and investigate. To share experiences and lessons learned. Not to find the ultimate truths, but to gather more points in the data set. We need more data and to get it we need space and willingness to share and collaborate with other rope bottoms. We need bottoms who are willing to join the investigation and to think critically about their experiences, who are open to hear opinions that are conflicting with their own and treat it not as a critique but just as a valid parallel view. We need a space in which people feel safe to share their experiences and not feel judged. But at the same time, we also need to be resilient to judgement because it inevitably comes sooner or later. Finally, we also need tops who won’t be afraid to share with us their views on modelling because there is a lot of wisdom to be learned from them. And by inviting them to the discussion we make space for them to think about our contribution.

Maybe it's just me but I feel like bottoming should be more appreciated and recognized, not just for the beauty of the models but also their depth, their resilience, the strength of their body and mind and anything for what the bottom can be appreciated. To find the things that we contribute we need to make a conscious effort to see them. To look at a rope scene with fresh eyes and notice what it is that the bottom brings to it. To not only look at what the rope brings out in the model but also at what the model allows it to bring out. And even more importantly, what does the model bring out of the rigger.

Meeting in a community of other bottoms and discussing it is one of the ways to see these things anew.

In my last article inspired by the round table, I will try to touch upon exactly this topic. What are some of the things that the bottoms can do to make the scene unforgettable? What can we do on our side to cater to our experiences? I've asked the participants what are the best scenes that they remember and what was their mindset during these scenes. And the answers that I got were more than intriguing.

Rope bottoming reflections after the EURIX Round Table - vol.1 Empowerment and authenticity

Disclaimer: All conclusions and thoughts that I share here are filtered through my interpretation of the words of the participants. Even when I quote someone, I do it based on my memory and understanding of what they’ve said. The participants consented to have me write an account of our discussion, however, they did not authorize this text. Therefore, I take full responsibility for what is written below. However, I do want to acknowledge that this text wouldn’t exist without the input of all the participants of the round table and I am really grateful to them for showing up and sharing so openly and richly.

During the last EURIX, in the Fall of ‘19, I selfishly organized a round table discussion on rope modelling. I say selfishly because I felt a need for better defining what rope bottoming is about, what are the different ways to approach it, and what are the skills that people see as valuable and worth practising as a rope model (if any), and I wanted to use that discussion to find the answers to at least some of these questions.

Thanks to Anna Bones and Saara Rei who agreed to be my main interviewees, and the enthusiastic participation of the entire group, we raised many interesting points and I partially succeeded in finding the answers to my questions.

This is the first from a series of articles in which I would like to share direct themes that came up in our discussion, as well as my private insights that followed, to the wider public, because I think that we will all benefit from more content about the ones being in ropes.

There are many reasons why we love to be in rope

It’s amazing in how many different ways people can experience rope. When asked about what kind of rope we like and why we get into ropes, the round table participants gave astonishingly many varied and valid answers.

Saara Rei loves the slow-and-full-of-suffering kind of scenes, where her body is contorted and fixed in impossible positions. For her, the emotional body and the physical body are one and she seeks to achieve emotional states through using her body.

Rope is also a tool to achieve the stage of submission, which happens to her when she feels that her body is fully controlled by the other.

Anna Bones loves many different kinds of ropes for different reasons. Her interests span from sensual sexy floor work through dynamic and active suspensions to a complete immobilization in crazy predicaments. It all depends on the dynamic that she has with the rigger as well as her mindset on that day.

In all styles of bondage, she appreciates the claustrophobic feeling of being restricted as well as the undivided attention of her partner and the sensual experience of being touched.

To me, rope is mostly about mental and emotional experiences. As Saara, I love slow torturous rope scenes that bring me a lot of suffering and I treat the body is a tool that I use to achieve psychological states. I love to be tied in a way that I find beautiful, therefore I love traditional Japanese ways of tying, but at the same time I also deeply enjoy rope that leaves me ugly and humiliated for the psychological effect of it. Like Anna, I enjoy very diverse styles of rope, depending on my dynamic with the rope top and my mood. However, I do seek to be tied mostly by people with whom I feel some sort of D/s power exchange.

Many of the other participants also indicated that they enjoy different styles of rope. For most of the participants, the connection with the rigger was extremely important. They did not want to restrict themselves by voicing a style preference. The main goal for being in rope was having a deep intimate exchange with their partner, the exact flavour of which was totally circumstances-, and partner- dependent.

Bottoming is a lot about following but following doesn’t mean having no contribution

It was clear that for virtually all the bottoms who spoke up, following the rigger was the essential thing in being a bottom. They enjoyed being led by the rigger and they were usually open to experience whatever their partner had in mind for them. If the rigger was able to create an intimate bubble of connection with them, they did not necessarily care about the style they were being tied in.

What they enjoyed about being in ropes was the exchange between them and the riggers and the intimacy and uniqueness of each of their rope encounters. The special way in which they could truly meet their partner in ropes. They were after the pure experience of being led by the rigger and they did not want to influence that feeling by having expectations or fixed ideas about the session.

I understand this kind of narrative and I find it appealing and beautiful. I also used to think about myself in ropes as a pure follower and/or receiver. I still don’t have fixed expectations about particular scenes and I do not give directions to my riggers before tying. I do know, however, that I have my preferences in ropes. I do know in which directions I like to go and I know that I often lead my riggers there, more or less consciously. Also, I do know what kind of experiences the people who decide to tie with me might expect. Maybe I do not voice my preferences to the riggers directly, but I do execute them by choosing particular people to tie with.

I am not saying that the participants of the round table did not have specific preferences and abilities that I recognized in myself. Everybody does. But what they didn't do is to voice them.

I can’t help but worry that looking at yourself as a pure follower without recognizing your input in the scene might lead to disempowerment and passivity. Not passivity in the sense of ‘active vs passive bottoming’ which is a popular nowadays but in my opinion rather useless way to define bottoming styles, but passivity in the sense of lack of initiative, energy and input.

And I missed hearing recognition of what many of the bottoms like and have to offer. I missed hearing that they know what kind of connection they are looking for in ropes.

Because I am sure that each bottom has a lot to contribute to a scene and that we have an active role in co-creating it. Following (more or less active) is about responding to the actions of your partner with an appropriate level of energy and can (or even should) involve giving your input as long as it doesn’t overpower, but complement, the lead.

Having the knowledge of what kind of bottom you are and what kind of experiences you can create with your rigger is a power. It gives you confidence and it makes you recognize your value. And I think that the value and the contribution of bottoms into tying, no matter what their bottoming style is, needs more understanding and recognition.

Let’s be honest, being in ropes is an extreme experience

Being in ropes, especially in a semi-suspension or a suspension is putting your body in a state of extreme stress and sometimes even panic. It seems to me, though, as if we tend to forget it sometimes. We are bombarded with pictures of serene models in extreme positions everywhere on social media nowadays. Even in videos, many seasoned models don’t make a sound even in the most difficult ties.

Of course, each model has their own unique way of expressing themselves, but I am afraid that the currently popular limited expression (or rather the difficulty to depict the full rope bondage experience honestly in photography) often results in misunderstandings about how rope bondage feels. And the fact is that it is often painful and difficult, as it is, or at least it was devised as, a way to torture people.

I loved it when Saara Rei mentioned that when she teaches in workshops, she always brings the models to an awareness about the difficulty of each position, and how the first time when you experience a position is always the hardest and that they should not shy away from expressing their struggle. I would take it even further and say that if you truly feel into your body in ropes, most of the kinbaku positions always put you in a state of struggle and bring you to the edge, no matter how many times you’ve been tied in them.

I do not want to undermine the reactions of any person to rope. They are all unique and valid. At the same time, I do feel like we need more emphasis on the fact that being bound by someone, having your freedom taken away or having your body suspended in the air from thin strings of rope without any way to protect yourself is not something casual. And it should not be taken as such.

I think that it should be something that one goes into with great awareness and care. It should be something that you truly desire and need. Otherwise, you might end up abusing your body or soul without even knowing what you are doing to yourself. For the sake of a pretty picture or a moment of internet fame? That is something that I do not wish on anybody.

The essential question of ‘Why’

During the round table, we were talking a lot about the authenticity in ropes and how important it is for a bottom to be able to feel and express in ropes. How our authentic expression and not getting into this or that position, or any other external achievement, should be our real goal.

Because when we are our authentic selves in ropes, we bring something to the table. We do not only want the riggers to serve us by giving us experience, but we also have something to give to them in return. We have something to offer and we know that. That knowledge gives us confidence and establishes our worth as co-creator of the tie. We become receivers but not absorbers of rigger's energy. Rather, we transform and multiply it by adding our own personality to it.

I truly believe that before you allow anybody to put ropes on you and take away your freedom, it is important to ask yourself why do you want to get tied. Only knowing that your personality can truly flourish in ropes. Only then you can truly ‘show up’ for the scene. At least in my case, knowing why I do ropes is a source of an infinite passion and energy for doing it, fueling my drive to experience each session deeply. On the other hand, if you are doing something, but you don’t feel strongly about the reasons why, especially if you are doing something so intense and on many levels risky, you are putting your well-being in danger.

Another, somehow less serious, danger is that the activity itself performed without proper ‘why’ will become empty, mechanic and lifeless. And that is the opposite of what I believe the rope bottom should bring into the tie. I think that our extremely important role in ropes is to be 100% present, to experience and express, to add our flavour to the tie and to inspire the rigger. If we are not sure why we are doing it, if we do not feel strongly about the reasons that put us in the position of being tied, we won’t be able to fill that role.

Don’t get me wrong, I don’t think that finding your authentic self in rope is something immediate and easy. When I started getting tied, I had no idea why I enjoyed it so much. I wasn’t able to articulate what draws me to rope. And it is perfectly understandable. It takes experience and practice to gain that understanding. It isn’t something that you are born with. It is something that you find.

The ‘why’ neither needs to be fixed, nor it has to be single. I can name at least a couple of reasons why I love to be in ropes. And I don’t expect these reasons to stay unchanged. The same as my personality changes over time, my reasons for getting into ropes will change as well. But I know for sure that I would not want to get into ropes without a reason.

In my opinion, finding your ‘why’ might be one of the most important elements of your growth as a rope model. Because it gives a direction to all the rest of your development. You stop repeating the things that other people advise you to do and you start to follow your own intuition. You begin to develop in your own unique way.

I hope that the points that might have sounded as a critique in this writing will be inspiring rather than discouraging. I truly believe that rope bottoms have an important and equal contribution to tying. Without us, rope is only a lifeless piece of material. Only when we put our living bodies and souls into ropes, the ties become beautiful. We should recognize and cherish it. We should speak more about the ways in which each of us contributes to the ties. We should be aware of the unique experiences that we can provide to our riggers. We should do rope with passion and love for it because we know that being bound is what we truly desire.

And we should not shy away from indicating our value. We should not shy away from saying that being in bondage is something extreme that we put our bodies through and wanting the recognition for it that we deserve. We should not be afraid to say that not only leading but also following is an art that should be appreciated.

And to get the courage to do that, hearing from other bottoms about their experiences, sharing our victories and struggles can be truly transformative. We can learn a lot from each other and we can support each other as fellow bottoms.

But sometimes, we can also bring each other a lot of suffering. Especially when the contact that we have with other bottoms remains virtual and distant. In my next article, I am going to share more thoughts from the round table, which centre around what being part of a community brings us. It is going to be quite different from this one, but equally insightful, I hope.

To me, rope is about eroticism

Disclaimer: This writing is an attempt at explaining part of what being in ropes is to me and what I get out of it. Because I am so passionate about it, I might at times sound like I think that this is the only way to do it or at least the best way. It is the best way for me, but I definitely don’t feel entitled in any way to tell other people what they should do in their bondage. What I will try to explain is why my practice of rope might not match with the practice of other people, why it might be difficult or even impossible to fit all rope practitioners into one community and why trying to do so creates friction that I think we are observing today. If you feel offended or attacked by me speaking my truth, I apologize. It is not my intention to offend anyone.

How ropes are erotic to me

I feel like I've been circling around this topic a lot, but I've never directly expressed it. So here I say it, to me rope bondage is an erotic activity. It can be more or less sexual depending on the circumstances but an element of eroticism is always there. 

I do find being bound by ropes erotic to the degree that I used to warn riggers who would tie me for the first time that I will most probably get sexually aroused during our session. I stopped doing that at some point because, somehow, I started assuming that before people approach me, they have already seen me being tied and have figured it out for themselves. But, to be honest, I think that I should continue to warn people about it because it is not a given (especially in the current circumstances). 

The eroticism of being in ropes is not something that I would admit easily, though. I am not proudly sexual in ropes. Rather, I usually feel like my arousal is torn out of me. Because the things that turn me on are not natural. And the fact that I am turned on by them does not make me feel proud.

Sometimes, I feel like I would rather not show this side of me at all, but in ropes, I can’t help it. Because being helpless and abused is sexy to me. I get aroused when I feel that I am at the mercy of the person who has tied me up. And the more things they do to me that I don't want, the more arousing I find it. I get excited when being degraded and humiliated. Being used and treated badly is what I find hot. At the same time, it makes me ashamed that by my reactions I might be giving evidence to how twisted I am. I find it disturbing that someone might discover my perverted sexuality. And, at the same time, it arouses me even more.

Many of these things are specific to me, though. Not everyone sees eroticism in ropes this way, and I also don’t tap into these states with just anybody.

There is also, in my opinion, a more fundamentally erotic side to ropes, which is in big part tied to the D/s or SM nature of it, as well as the visceral experience of being touched. 

I think that power imbalance in its essence is erotic. Being led is usually a charged experience. I can imagine that having power over someone is arousing and I can certainly say that someone else having power over me, is. Power imbalance creates erotic friction and what creates more imbalance than being bound and restricted by someone who can now control your body and through that possibly your mind? 

And then there is touch, which is an inevitable part of a rope bondage scene. The touch does not only come from the person who is tying you, but also from the rope itself. To me, the feeling of rope pressing on my skin is extremely sensual. I also find the pain that rope can cause erotically pleasurable. I am definitely a masochist, but I don’t necessarily enjoy the pain of impact play. The pain coming from rope bondage, on the other hand, is extremely enjoyable and often arousing to me. It is because of the closeness of rope to my flesh and the continuous embrace that it provides when applied on my body.

It is like a painful hug. It provides so much sensory and emotional input that it becomes a mixture of pain and pleasure, difficult to separate one from the other, and in its mixture, intoxicating.

How I find the eroticism of rope bondage its inevitable part

In my opinion, rope bondage is at its core an erotic activity. And although one can perform it in a non-erotic way, it requires an effort and a conscious decision to not go that route.

In hojojutsu, which is often considered one of the origins of Japanese rope bondage, as we know it today, being bound was an abuse carried out as an act of violence either to take away someone’s freedom or to torture them. Subsequently, the power imbalance and torture in the act of bondage was recognized to have a potential of being erotic by the SM practitioners and it started to be practised as an intimate act where one person binds the other, taking away their freedom, causing them pain or discomfort in a sensual way, and using their helplessness to perform erotic activities. 

Of course, the fact that in the past rope was used for the purposes mentioned by me above does not mean that it cannot be used for any other purpose. Nowadays there are people who practise rope bondage using tools and techniques coming from the erotic rope bondage but without the eroticism. I observe a similar phenomenon in tango. In its nature, it is a very sensual dance. It evokes intense emotions which are experienced intimately between you and your partner. You hug each other closely and one person (the follower) is in the power of the other (leader) in the sense that the leader dictates the actions of the follower. 

There are people, however, who do not dance in a sensual way and enjoy their dance that way. Looking at them you might still say that they dance the tango, as in, they use the same or similar patterns and they dance to tango music. They use the tools of tango, but they strip away its sensuality and potential eroticism. My question is, is it still tango or has it become something else?

The fact that you can take the sensual part out of this dance and still get something tango-like does not mean that tango does perfectly well without it. The fact that it seems like it is possible to practice tango without sensuality does not mean that it is not a necessary ingredient to really make it work.

Because when I see a tango dance like that, I feel like something is missing there. There is no ‘fire’ between the partners, the essence of the dance is gone.

Of course, that's my view as the sensuality of this dance is what draws me to it. I rarely enjoy my dances without it, but I don’t mind other couples dancing their way. I think that it is perfectly fine for them to dance the way they enjoy it. I do think, however, that it becomes problematic when people with different definitions of the dance meet together in one couple. Or when people start to demand from you to take that element out of your practice, because if they can do without it, it must not be its essential part. When people start to define the activity in a different way, but still call it with the same name. When the activity that used to be erotic and sadomasochistic by definition becomes many different things for different people and before you engage in it, you need to spend hours explaining to each other what your understanding of the activity is. 

I feel like rope bondage became so open and broad nowadays that that is what happened. Everybody has their own definition of what rope is for them. Everybody does it their own way but we are all part of the same community. It seems inclusive and open, but what it often ends up being for me is blurry and frustrating. 

How I see a rope community that I would feel a part of

To me, the advantage of being a part of a rope community would be to be among like-minded people where I don’t have to hide and pretend anymore. That we all ‘get it’ and I don’t need to censor myself when participating in rope events. But I don’t really feel that way.

Because when rope community is not anymore contrived only of a small group of perverts and SM and D/s enthusiasts, but artists, contortionists, yogis and all kinds of other people who do rope for their own reasons, the ones who belong to that small group of perverts will end up being too extreme to the others. They will end up having to, again, water down their needs and likes if they want to belong. They will have to hide and play themselves down the same way as they had to do in the wider society. 

You could say that it is fine. That they can leave their pervy erotic bondage to their bedrooms and private encounters and enjoy a more publicly acceptable practice when they are among fellow rope people. I, however, do not entirely agree. 

To me, a big part of the enjoyment of being bound is in being observed in that situation. One thing is being observed by the person who is tying you, which is an element of every rope session. Another is to be observed by perverted onlookers to whom you gave no direct consent for it. I find being in such situation extremely erotic and my impression is that in the old Japan (and maybe new as well, since rope there is still much more underground and perverted) it was often the experience of the model who would get tied in public.

The thrill was not only in her interaction with the rigger but also in having an audience who would watch the spectacle of her submission and torment. For whom she would play out their dark fantasies. And whose presence would allow her to play out her’s.

I can imagine that for a model it is an extremely intense and arousing experience. An experience that I dream of having. And although I’ve been tied in public many times, I have never felt like that. There have always been witnesses to my scenes that I felt like I was making uncomfortable or even shocked (in a non-positive way) by what was happening between me and my rigger. That they did not really understand what is being done to me and treated me like a poor victim or a circus attraction. 

Of course, that situation could provide me with another thrill. The thrill of being the centre of unwanted attention, the humiliation of being a weirdo. And as much as I can enjoy it at times, it is not what I am ultimately looking for. At least not each time when I’m being watched in ropes. 

How having people calling different things with the same name leads to trouble

I think that because the terms Shibari and kinbaku became so popular nowadays and because so many people are curious about it and so many people want to try it, we are losing the essence of what they really are (especially kinbaku as it is usually understood). We want to get accepted with our kinks and in order to get accepted, we try to make them more acceptable. We organize workshops on Shibari and kinbaku and not for a second mention the eroticism in them. We focus on patterns and techniques and forget about the spirit. 

And sure, we could say that the workshops are for practice and learning and later you can apply the techniques privately in an erotic way if you want to. But can you really learn kinbaku ties properly without having a kinbaku mindset while you tie them (or are tied in them)? Can you first learn the clean technique and only later season it with the eroticism? Will it be the same dish as the one that you would season right from the start? 

Should rope workshops be only about practising patterns and (maybe) talking about the philosophy? Don’t get me wrong, I do think that these things are important, but could we go back to perving a bit more and hiding a bit less? To using rope bondage for what it was made for and not trying to find new cleaner ways to practice it? Or at least give the people who do want to practice it this way some space and not call them snobs or elitists for not wanting to tie with anyone who asks or for refusing to tie at certain events? Some forms of bondage are for everybody, some aren’t. And I do think that it is important to get that clarification if we want to prevent accidents from happening and if we want to keep the community (or communities) healthy. 

The way I do rope is dark, erotic and sadomasochistic. I want to practice it on my own terms and I wish to find a community where this way is not only accepted, but also understood and encouraged. Where we can share our darkness and not hide behind another mask the same way as society demands us to do. 

It might mean that we need to go deeper into the underground, it might mean that we have to partly separate ourselves from the wider rope community. But if it also means that I might feel among (a subset of) rope people like I truly belong. That they will enjoy seeing my torment without feeling sorry for me. That they will not see me as a victim of abuse or a tourist attraction, but a conscious pervert acting out her fantasies and will be able to truly appreciate the beauty and the depth of my suffering, then maybe it is time to start calling the things that we do for what they are and stop putting everything into one basket? Without assigning value to any of them but simply acknowledging the differences and letting them flourish? 

Thoughts on my approach to rope modelling after my first ever public rope performance

Photo by anonymus.

I can't even express how privileged I feel to have given my first rope performance as a model of amazing Soptik in the School of rope run by Kirigami and Tenshiko in Milan. It was a small and intimate show, intended for the audience to experience a real session that could happen between the two of us in private. Around 40 people were allowed to have a peek into our dynamic (almost) without a filter. And I believe that for some it was an intense experience. Maybe even as intense as it was for me.

I expected my limits to be pushed and to suffer. I expected to be exposed and ashamed. I expected pain and I expected desperation. It was all there. What I didn’t expect, though, was the amount of emotional courage and vulnerability that it takes to give a performance like that. I didn’t expect how emotionally exposed will I feel afterwards. How fragile, and weak, and defenceless.

After the show, people came to us, and between praising the skills of Soptik they also praised how strong and beautiful I was. Hearing that made me weirdly confused. It completely didn’t match the way I felt during the performance. I did feel that I showed and gave a lot. I did feel that they could see a big part of me bare in the open. But I didn’t feel that my strength or beauty was on display that night. Rather the opposite.

This dissonance made me think of my mindset in rope and how it affects the experiences that I have.

Preparation

The first thing that I realized was that this entire show was a sacrifice for my rigger. From the moment that we entered the School of rope, I was readying myself for it. Even though, a few hours before the show I was slightly nervous, the moment we arrived at the school, I quietened. My mind became calm and still. The mental preparation for taking what was waiting for me at the hands of Soptik began.

I wanted to be ready for him. I wanted to be empty. To feel everything that he wants me to feel and let his actions flow through me. I didn’t even do it consciously. It just happened. Only afterwards when I was reflecting on the experience, I realized the reason for my quiet. I also realized that I do it often before tying, even if not to that degree. Before the scene, I usually do everything to avoid talking and to have a moment of silence and preparation. I like to just sit quietly in seiza with my head down and wait for the rigger to start tying me. To be ready for him when the tying begins.

Sacrifice

No matter how much it seems like I enjoy rope, being tied is always a sacrifice for me at some level. I don't think that I have ever had a scene which I've done for my own pleasure. My mindset in rope (and when I bottom in general) is always the one of giving and not the one of taking. I enjoy rope but not in a straightforward manner. My pleasure comes by proxy from the pleasure of the rigger.

All I want is to please my rigger. If he wants me to be beautiful, I will try to be beautiful. If he wants me to be disgusting and twisted, I will be. I will go through anything for the sake of the pleasure of the other if they are willing to accept my sacrifice. And I like that feeling of sacrifice. It gives me a strange satisfaction and makes my offering more valuable. If I would be doing something that I deeply enjoy then what is there to be of value in it for the other? I would be doing it for myself and not for him.

Paradoxically, not many people are good at accepting such sacrifice. Often they want the model to enjoy themselves at some level as well. They don't want to have a feeling like it's all about them. They don't want to feel like they are forcing me into something that I don't want. Soptik is one of the most graceful takers that I know. He really is perfectly comfortable with accepting any kind of sacrifice, no matter how big it is. He takes it with appreciation, but without a feeling of obligation to repay. That makes me feel very relaxed in my giving. I know that with him I don't need to pretend that I want what he wants. I know that he will just take it from me no matter what my feelings about it are. And somehow that is very freeing. I can purely focus on him and let go of myself completely.

Violation

Another feeling that ropes often cause in me is being violated. Partly, because that's what ropes do, they take away one’s freedom and restrict one’s body. Often in a painful manner. Partly though, I feel violated because that is how I want to feel and I'm especially looking for signs of it in every moment of the scene. In my head, I amplify the violence and inhibit tenderness or pleasure.

I don't think that how I feel about being in ropes is universal. I've spoken to many models and basically each one of them had different ways of experiencing the ropes. For some it was a pleasure, for some it was an expression of love and devotion, for some it was a challenge and for others a means of torture. I think that I am the closest to the tortured ones, although it's not exactly that. Being in ropes makes me feel like a prisoner. Captured and helpless. It makes me feel completely without control. The violation is more that of my personal freedom and expression than of my body. I feel violated, because it feels like rope grabs all the emotions that are inside me and rips them out of me, to the outside world.

And even though I surrender to it, it's rarely a peaceful surrender. It doesn’t go without an inner fight. At some level, it always feels forceful and against my will. And that is another thing that Soptik doesn't find disturbing, while many do. That's why with him I don't feel like I need to soften my feelings and bring myself to enjoy what is happening to me. I can simply relax into the violence that is inflicted upon me and observe what it does to me.

Expression

Ropes make me feel a lot. I go through countless emotional states in one scene. From resignation to denial, to desperation, to devotion, to disagreement and finally, surrender. I can go through cycles of the same emotions repeating over and over or uncover a new and surprising emotional landscape unfolding in front of me as I go deeper and deeper.

And, somehow, I don't want to have these experiences alone. I don't want to go through them silently, buried deep inside of myself. Because it's my rigger who ignites these experiences in me and I want him to know what he is causing. I want him to know what I am going through. I want to move him like I am moved. That is why I let my body express what I feel. I want him to see and hear what's inside me. I want to talk to him with my moans and my silences. I express physically what can't be expressed with words.

Sometimes my expression is loud, sometimes it is subtle. There are things that are obvious and some that you can only understand if you are a very avid listener. It is always directed to my rigger, though. Somehow I have a deep need to be seen and understood by him. I think that that is what drives my need for outward expression. A need to be seen and understood.

In a rope performance, however, it is not only the rigger who reads you. It is also the audience. Contrary to what I expected, though, it didn't change much in my expression. I was, still, mainly trying to communicate with him and not with the audience. I wanted him and not the audience to see me. Not in the sense that I would rather be somewhere else, where the audience couldn’t see us. But in the sense that I didn’t think of the audience as a recipient of my message. They were not my target. He was.

That was during the performance. Afterwards, however, I realized how vulnerable such open communication and expression made me feel because it was in front of an audience. They had access to something very private and personal. They could see an expression of what is buried very deep inside of me. They could see the expressions of my emotions and feelings that I don’t necessarily want people to know about. Even if most of them, only Soptik could read.

I am not saying it as a bad thing. I don’t regret showing anything on the stage. What I am trying to say is that I was surprised how much it affected me. How much it costs to be so honest. I will keep expressing myself like that because I think that it is beautiful and it lets me experience something very profound in some ways. I will strive to stay honest in my expression because there is nothing else that is worth showing in my opinion. No matter what are the costs involved. But now I am more aware that there are costs.

Perversion and shame

One of the reasons why it makes me feel so vulnerable when people watch me in ropes is that I find my needs perverse. It's not that I don't accept them. I don’t wish that I was different. I don’t wish that I was not masochistic or not submissive. I think that both are beautiful and poetic and romantic and let me experience things that I could never experience not being like that. But I still don’t find it normal. I think that I am not normal. And showing it to other people, no matter how open-minded they are, hell, even showing it to my Dominant, makes me feel very vulnerable and in some way ashamed of myself.

I am not a proud pervert. A happy one, yes, but not proud. The lack of pride is definitely related to my kinks, which are, among others, shame, humiliation, degradation and abandonment. Feeling like what I am doing is sick enhances these feelings and adds to the experience. It is like with the Forbidden fruit, it tastes better when you are not allowed to eat it. I want to feel like it is not allowed to do what I do and then do it anyway. I don’t want to feel accepted. I want to feel like I am at the margin of society. I want to feel different and cast out.

Recently, I’ve participated in another great workshop from @Wildties, on what the Spirit of kinbaku is for him. One of the things that he mentioned about the Japanese models, is that for them ropes are deeply perverted. Even porn actresses, for which being stuffed with dildos, getting enemas and having the most twisted sex are their daily bread, in ropes feel like a ’fallen woman’. They often even use rope sessions as a way to punish themselves for what they do in their daily lives. They don’t do ropes to feel cool. They don’t brag about the scenes they’ve had. They keep it in the realm of true perversion, better not to be talked about.

I feel quite similar about doing ropes or my other kinks. Maybe not to that level, also because in an environment where I am, what I do is much more accepted. However, even within an open kink community I rather go for the less accepted and more risky types of play, like emotional masochism and deep and intense D/s dynamics, degradation and objectification. Because I always want to feel that thrill of being slightly sick. I don’t want to feel like what I do is acceptable and normal. I want to feel out of the ordinary and in some ways shocking.

That is also why it was so difficult for me to show it to people. Even though it wasn’t the first time when people have seen me being tied, also not by Soptik, but the fact that the spotlight was on us and that this time my perversion was clearly on display was very powerful.

The fact that Soptik could do anything to me and that I was willingly letting him do it, was to me on some level shameful. It is not what society teaches us to do. We are taught to be independent and self-sufficient and fight for ourselves. There was no fight in me. I was allowing it to happen to me willingly. I was openly admitting how twisted I am. And it didn’t make me feel proud. It didn’t make me feel strong either. No matter how it looked on the outside, on the inside being in rope for me is my moment of greatest weakness. It is my moment of giving myself to the other person entirely. It is my moment of dropping all my boundaries, of a total loss of control. And the fact that I enjoy being so weak and miserable makes me feel perverted.

This performance made me realize a lot of things about myself and my approach to ropes and also made me realize better what is and isn’t me when it comes to rope bottoming. The same way as there are many styles of rope bondage, there are also many styles of rope bottoming. What I do is just one of the ways but I am happy to be able to see more and more clearly what my way is. In some ways how I approach rope is darker than for many others, I think. There is a lot of submission and masochism in it that are not necessarily essential to being a rope bottom. I also tend to go very deep and look for the emotional experiences much more than the physical ones. To me, that is where the true beauty of kinbaku comes from.

I don’t need everyone to accept or understand who I am, but I am happy that there are people who do and who can also appreciate my darkness. I hope that that performance was a glimpse into what I can be if paired with a rigger who can see and use my traits in the right way. To me, it was a spectacle of who I am as a model and who I am with Soptik and I am grateful to be able to show it to others. Even if I didn’t seem to be proud of it.

This song will always evoke memories of this performance in me:

Ordo Rosarius Equilibrio ‎-- Cocktails Carnage Crucifixion And Pornography Cd 2003. if you like Visit my Channel here: https://www.youtube.com/channel/UCnROS...

Lessons on the poetics of kinbaku from Barkas and Addie

A while ago I participated in a workshop by Barkas and Addie on their interpretation of Yukimura style at the beautiful Atelier Simonet in Paris. The number of inspiring concepts in that workshop was so enormous that it took me a while to process them into a condensed form. I finally did it and here are the most important thoughts that were born during or as a result of the workshop.

They are not general truths about kinbaku (do general truths about kinbaku even exist?), but rather concepts that can be inspiring and help one to get into a certain mindset. To me this workshop was eye-opening in many ways, the crown jewel being the first concept that I am going to talk about.

Rope bondage is in its essence a form of a dance

Throughout the workshop, we did exercises that were circling around this idea, even though we didn't talk about it specifically. One time, Barkas said that the aim of doing rope for him is 'to move his partner so that he is moved as a result'. And isn't that what dancing (at least partnered dancing) is?

When dancing, we move our bodies, put them in certain positions in order to evoke feelings in ourselves, in our partners and in the audience. In rope, we do exactly the same. And even though the music is not an essential part of a rope scene, we still move in a certain rhythm, certain tempo when tying. A good scene should be timed well, the ropes and the body manipulations coming at exactly the right moment and not randomly. Only then, you can get into the feeling of flow with your partner and get lost in the fluidity of your experience.

We dance to the silences and to the rhythms of our hearts. To the sounds of our breaths and the ropes caressing our bodies. We don't interpret the music that we hear outside of our bodies, but the one that is within us.

Another 'dancy' element in rope bondage is the presence of a leader (the rigger) and a follower (the model), which we also observe in many partnered dances. The rigger proposes to the model to put their body in a certain position, to which the model gives an emotional response. They respond with their interpretation of the position in a form of an emotional expression, which in turn moves the rigger.

One of the most beautiful and important concepts that I learned from my tango teachers was that in tango the leader provides a structure, a frame, into which the follower pours their emotions. The follower fills the dance with their passion, inspiring the leader and moving them emotionally. And it is an essential role of the follower as the leader already has to think about the structure of the steps and managing their and their partner's positions on the dancefloor. If they have to focus on filling the dance with emotions as well, it will be simply too much put on their plate. Therefore, it's the role of the follower to fill the empty frame of the steps with beauty. I like to think that in rope bondage similar rules apply.

Rope bondage is more about leading and following than it is about rope

One of the more interesting exercises, illustrating how much in the end rope bondage is about leading and following, was an exercise where we were tying without ropes. Barkas asked the riggers to tie one of the classic Yukimura style ties, but without using the ropes. It was a partial suspension with the model lying on her side, involving a TK and with one leg of the model raised. The challenge was not to force the position, but to use your will, the time, the context and the mind of your model in order to get them where you want them to be. Surprisingly, it worked very well.

When both partners are focused on each other, when they understand each other’s vocabulary (which was partly fixed here because of the context of a rope scene) and when the roles are clear, the rope becomes in a way redundant. Of course, using rope does give an opportunity to create shapes that without it would not be possible, and causes an enhancement of the experience, but they are not essential for creating the experience itself that being in rope is.

No matter how weird that might sound, rope is only a tool and not the central point of a rope scene. The central point is to experience the connection with each other, to move and to be moved, to assert and fill the roles of a rope bondage scene and see where it will bring you. And as Barkas showed us, you don’t necessarily need rope in order to achieve that.

The torture of Yukimura style is not about being captured, but about being (almost) free

Contrary to, for example, Naka style in which the model is often progressively bound tighter and tighter until at some point she can barely move, the ropes in Yukimura style are quite loose and the model has a lot of freedom. This creates an illusion of having a choice and as a result captures the mind of the model, not allowing him/her to let go. It's more difficult to accept what is happening to you when you constantly feel like you could almost free yourself.

In Naka style, the ropes often form a tight cage impossible to miss and the model feels very acutely that they are captured. Paradoxically, this immobilization of the body often allows the mind to let go and free itself.

Yukimura style feels more like a house arrest in which you wear an electronic bracelet tracking your location. There are moments when you feel like you are completely free, walking around the house, but then you touch the border of your invisible cage and you are reminded again that you are not. In this way, you relive the realization and drama of being captured each time when you are reminded of your captivity. Because of that, you are stuck in this experience, and it's very hard to let go and accept your faith.

Additionally, the combination of eroticism, shame and humiliation which are ever-present in Yukimura style together with capturing of the mind can be very powerful. Giving the model an illusion of freedom makes the shame and humiliation much harder to accept because they feel like they could almost escape it, and because of that, the feelings become even more intense.

Good technique is a means to gain the trust of the model

At certain points throughout the workshop, Barkas would give some technical tips and tricks to the riggers. What was interesting for me were not the tips themselves, as I'm not a rigger and I don't intend to be, but the reasons he gave for applying them, which was gaining the trust of your model and lulling them into a sense of security. If you have good technique and you know how to handle your rope and manipulate the body of your model, you seem like you really know what you are doing. And that is what the model needs in order to trust you.

As Addie mentioned, technical things in rope are something that you don't notice when they are done right, but you acutely notice when done wrong. It breaks your trust, as a model, because fiddling with rope and doing unnecessary movements gives an impression that the rigger doesn't know what he or she is doing. And that definitely makes the model doubt whether they should put their health, and possibly life, in the hands of this person.

I like this approach to stressing the importance of good technique to the riggers because it gives the ‘why’ that makes sense and has a depth to it. You don’t want your technique to be good in order to impress someone or to stroke your ego. You want it because it is needed in order to gain the trust of your model, which in turn will result in amazing scenes.

Once again, the models and their reactions should be at the centre of attention

This notion comes back over and over again in my learning, yet so little riggers apply it. It doesn't mean that you tie for the model but that your goal is to elicit a reaction and not just tie a certain pattern.

Barkas told us an interesting story of how he was trying to learn one of the classic ties of Yukimura sensei and how he kept getting it wrong, but he didn't know why. He would think that he tied the tie perfectly and then Yukimura sensei would come and tell him that it's wrong again, adjust the rope a couple of millimetres and then walk away, content.

Barkas couldn't figure out how to repeat the exact pattern of Yukimura sensei successfully since it seemed like he was so deadly precise. Until one day when sensei was showing him the tie again, he started to look at the face of the model instead of the ropes. And then everything became clear. It was not a pattern that Yukimura sensei was looking for, but the expression on the face of the model. If he achieved the result that he was looking for, he was content. The pattern was not always exactly the same, it would change depending on the day and the model, but the end expression was.

So please riggers, remember to look at your models when you create shapes with their bodies. The models are a part of the tie and only if they fill your ropes with their being, will your tie become a perfection.

Rope scenes are Other Spaces where the reality is governed by different rules

During the workshop Barkas mentioned at some point that in his opinion rope scenes are heterotopias. In terms of Foucault definition:

Heterotopia is a certain cultural, institutional and discursive space that is somehow 'other': disturbing, intense, incompatible, contradictory or transforming. Heterotopias are worlds within worlds, mirroring and yet upsetting what is outside. - Wikipedia

Looking at the above description it's hard not to agree with him. Entering a rope scene transports you into another dimension, in a way. In principle, you still are in the same real tangible world, in a room or any other physical space where the rope scene takes place, but at the same time, your and your partner’s minds travel somewhere completely else.

Rope allows you to let go of your day-to-day worries and immerse yourself exclusively in your sensations and the connection with your partner. It takes away the physical freedom of the model, often causing them to go inwards and confront what's inside of them and what they were trying to avoid in their daily lives. As for the rigger, I can imagine that it also frees their mind as they become hyper-focused on the model and because of that let go of everything else.

Also, the rules and norms of everyday life don't apply in ropes. It's a special space where it is ok to take away the other person's freedom and at the same time to be intimate with them, to open up fully to the other person and allow them to penetrate or even violate you. It's a space where you can let go of the social norms and adopt new (often D/s-governed) ones. What is interesting is that through rope any space can become a heterotopia. Once we enter into a rope scene in a certain space, we transform it into something ‘other’, which is governed by different rules and where time and space are distorted.

According to Foucault, the function of the heterotopia is unfolding between two extremes: between providing an illusion that exposes the real world as still more illusory, and providing a space of perfection to compensate for the flaws of real life. I think that in rope we can see both these extremes and anything in between. On one hand, by creating an illusion of certain situations (being captured, violated) it elicits emotions in us, which feel real, even though the threat is not. Thanks to that, it lets us reflect on the nature of emotions in general and might give us some space to evaluate what we feel in real life as well. On the other hand, it gives us an opportunity to get lost in this perfect moment of connection, to forget about everyday life and experience a pure moment of connection with another human being.

Silence is also music (or there is no such thing as silence)

At some point, Barkas was recalling a story of a composition by American experimental composer John Cage, entitled 4’33’’ in which the musicians do not play their instruments during the entire duration of the piece and the music is created out of the sounds of the environment that the listeners hear while it is performed. The point of the composer was to show that any sounds may constitute music.

I think that another interesting thing about this piece is that the sounds of the environment indeed become music for the listeners because their attitude is that of listening to a piece of music. And because of this change of perspective, they become much more sensitive and attentive to sound, and they start to notice and listen to something that they would normally ignore.

One of the things that Barkas was trying to make us realize is that in rope there is no such thing as lack of tying (even if the rigger does not make any movements). Throughout the duration of the scene, each position of the rigger has a meaning and communicates something to the model, making them feel. A break in tying or a lack of movement is also a form of communication. It also makes the model feel.

The same way as when musicians didn’t play, the audience started to listen to what is around them, when you don’t actively move the model emotionally, they start to be moved by their own emotions. You provide space for them to feel what is inside them, and because of the context of taking part in a rope scene and being highly attentive to what they are feeling, they go there. And it can be a very powerful experience. Therefore, the rigger does not always need to induce the emotions on the model by constantly moving their body or adding more rope. By stepping aside a bit and letting them experience the ‘silence’, they can also make them feel a lot. It can be difficult to step back sometimes, but ultimately it can facilitate an even more powerful scene.

We will never be able to read each other 100% correctly and that's ok

We also talked about the fact that no matter how hard you try, you will never be able to tell 100% what is happening in the head of your partner, but it is alright because such accuracy is not needed. When tying together, we both tell ourselves stories about what is happening to us and to the other person. We also try to read the story of the other, guessing from their body language what is happening to them. Not all of these guesses will be correct, but as long as they are not completely off and you can get the general direction of where your partner is, you can try to direct them where you want them to go.

You will never find out for sure if you succeeded, though (you can always ask afterwards but then their recollections might already be distorted because of your question). Like with a book or a poem, the moment your actions leave your body and try to influence the other, they start to live their own life. Your initial purpose is dead and the model starts to interpret them in their own way, like a person who reads a poem would. Most of the time your intention will be preserved in some part but new meanings will be added to it. And that is beautiful.

It always reminds me of the fact that even in the most intimate moments between the two people, you can never become one. There is always this barrier of the two minds getting close to each other, but never close enough. It can make you feel sad and lonely, but it can also make you appreciate how special it is when for a short moment you do manage to get close.

Even though what Barkas and Addie were showing us was so different from the rope that I usually practice, there were also some repeating themes from other teachings that I followed, like the focus on the reactions of the model instead of the ties, the importance of breaks in tying, the importance of good technique, the strong D/s element in the bondage and the eroticism of it.

It seems to me that Yukimura style in Barkas interpretation is extremely focused on mental domination and manipulating the emotions of the model, more than on the actual ties. Personally, I find it absolutely fascinating and thrilling. I love how because of the simplicity of the rope in this style, the entire focus is on the model and the art of creating something beautiful with their emotions. And I love the recognition of the beauty that is in the shame and humiliation.

This workshop showed me that, indeed, there is a lot of poetry in kinbaku. It made me slow down and see the beauty in the details. It made me think of what kinbaku is and what it isn’t, and reorganize my own ideas about it. And because it was so different from what I usually do, it enriched my practice of kinbaku in new and unexpected ways. And I am grateful to Addie and Barkas for that.

Lessons on shame, objectification and humiliation in rope from Soptik and Door

Recently, I've been a model for an amazing workshop by Soptik on objectification and humiliation in rope. He asked me to be his partner because, as he says, I'm a 'perfect object'. I guess that what he means by that is that I let people do anything to me without fighting back. And I enjoy it. It was very interesting to be able to show and share with people the states in which I love to be, but also in which I am at my most vulnerable. 

I think that teaching objectification and humiliation is a difficult undertaking. Much more difficult than teaching techniques how to tie. It's all about playing the emotions of your model, and having a command of human emotions is so much more complicated than having a command of rope.

It was the first time that I've given a workshop like that and since it was emotionally very intense, it was quite hard for me to formulate my thoughts on the topics that we’ve taught real-time. I did my best, but still many interesting thoughts emerged in my head only when processing it later. So many that I will probably spend more than one writing on them. But here is a start. 

On objectification 

Objectification is the act of treating a person as an object or a thing. - Wikipedia

In theory, it's the most severe form of lowering someone's status. In practice though, it can be much easier to take than humiliation or degradation. That is because it can put you in this state of 'not being' in which you can detach from your feelings and experiences. When someone objectifies you, you can truly become an object in your mind as well and your ego doesn't get in the way anymore. You go to this quiet place where you just exist, and let things happen to you but without affecting you. 

This was also the experience of most of the models, which I find truly fascinating. Despite being so different we basically all went to the same place in our heads. 

Suffering as an object is suffering alone

The first exercise that we performed was tying the models into household objects. I was turned into a chair and left like that while the rest of the participants started tying, having someone occasionally sitting on me.

After a while, the position got really challenging and I began truly suffering. The experience though was very different from the typical suffering in semenawa ties. The traditional suffering in kinbaku is done for the rigger while he is there, witnessing you in it. And it makes things very different and in some ways easier (but in others not).

When your rigger is with you, you're staying more on the edge, I think. You are more aware of what is happening to you and you hope that he will put you out of your misery soon. He is seeing you and therefore you also see yourself through his eyes and are more aware of your suffering. At the same time, his presence makes it easier to go through the hardship because you know that you are doing it for him and you are being appreciated. 

Here, I was all alone with my suffering. It was a byproduct and not the aim. There was nobody who cared about what was happening to me (at least that is how I felt like, in reality, my partner was having me in his sight most of the time). In a way, my suffering was pointless. That made it harder to go through on one hand as I didn't have the energy of rigger's appreciation to lift me up. On the other hand, being left alone with it made it easier to accept and easier to surrender. There was no hope for me. I was a mere object and all that was left for me was to accept my faith. 

There are not many things that are more hurtful than not being seen

There are many ways to objectify someone, which was exactly what Soptik was trying to teach. We did exercises on turning people into actual usable objects, on sexual objectification and on turning models into living sculptures and objects of admiration. Those different states were also eliciting different reactions in different models. Some caused arousal, some sadness, some going quiet and some desperation.

In general, I love to be objectified. I love to be used for someone’s pleasure, in any capacity they see fit. It gives me a lot of satisfaction and at the same time frees me from worrying whether my actions are according to the other person's wishes. I have no initiative of my own, therefore no way of making mistakes. But there is one experience in the realm of objectification that can leave me truly shattered. And that is being looked at but not seen. Especially, when it's done by someone by whom I desperately want to be seen. 

In one of the exercises, Soptik was teaching the riggers how to look at your model as a mere object. We were standing in one place and the riggers were walking around us and observing each detail of our body like we were at an auction and they were about to buy us. This kind of look makes you embarrassed at first. The sheer fact that someone dares to look at you that way, and that you allow them to do that, makes you question your worth. As long as they don’t look into your face though, it is not painful. It makes you uncomfortable and slightly anxious, but not hurt. Everything changes when they look straight into your eyes, but don’t see you. 

The moment when they turn their look at your face, you become hopeful. You start wishing that they will finally look into your eyes and see the person that you are. That they will stop assessing you like a piece of meat and really look at you, your inside and not your outside. You can't help but expect and anticipate it in a glimpse of a second and when you meet their cold stare, your heart is shattered. 

It hurts so much to be denied something as fundamental as being looked into the eyes and be seen. Somehow, at that moment it is not possible to switch off the feeling mode and become only a body. Being so close, and yet so far away, from meeting someone’s sight makes you extremely aware of that little person inside you yearning to be elevated back to the status of a human being. And when it is not happening, it hurts. A lot.  

As a sucker for emotional pain, I can’t say how much I appreciate the ability of someone to treat me like that. I can imagine that it is not easy to look at someone this way, but the amount of suffering that such a simple skill can generate is truly remarkable, so it's worth practising. 

There is no shame in being an object

In one of the exercises, the task was to sexually objectify your model. The riggers had to tie us in a position that makes us as sexually available as possible, at the same time giving us the feeling of being objectified. I was basically turned into a sex doll with my arms in a TK, thighs tied together behind my back, legs spread as wide as possible and a fabric over my head on which Soptik drew a new face for me. He also cut a hole in the fabric for my mouth and put a ring gag in it so that it stayed open. Finally, he tied my breasts, so that they became prominent and swollen. Real sex doll. 

The interesting thing was that even though I was so exposed and in a way humiliated (at least to me being so explicitly sexual and ready for use is usually humiliating), I didn't feel that way. That is because I didn't feel like a person, I felt like a doll. And a doll is not ashamed of being looked at or used. That is what it is for. 

At the end of the exercise, everyone was untied and sharing their experiences and I was still sitting there with my wide-open mouth and a doll face on which Soptik drew tears. Those tears truly reflected how I felt, like an abandoned doll, sad that nobody is paying attention to it. But even though I was exposed in front of everyone and unable to speak, I didn't feel ashamed. 

Usually, I feel a lot of shame when being publicly exposed, especially with my breasts tied like that. But now it wasn't me who was in that position. By losing my face to a piece of fabric, I also lost my shame and dignity. It was my body they could see, but not me. There is no point in feeling shame when nobody expects you to act with decency when you have no agency. 

Shame can only be born out of situations that you have some influence over, when you feel personally responsible for it and when your dignity is at stake. You are doing something indecent, but at least you are ashamed of it. It saves your face in a way. Here, I didn't have a face to save.

On shame and humiliation 

Humiliation is the abasement of pride, which creates mortification or leads to a state of being humbled or reduced to lowliness or submission. It is an emotion felt by a person whose social status, either by force or willingly, has just decreased. - Wikipedia

Shame is an unpleasant self-conscious emotion typically associated with a negative evaluation of the self, withdrawal motivations, and feelings of distress, exposure, mistrust, powerlessness, and worthlessness. - Wikipedia

There is a thin line between shame and humiliation. What for some people is only shameful, for others might already be humiliating or even degrading. What shame and humiliation have in common is that they require an act from a position of someone being a person, in contrast to being an object. They also might be much more mentally impactful in the long term than objectification. 

I think that it's because while it's easy to contain the experience of being objectified within the scene and detach from it afterwards because of it being so far from how you usually feel about yourself, it's much more difficult to detach from what you've experienced in a humiliation scene. The reason for that is that humiliation play uses the image that you have of yourself as a person against you. Therefore, it's something that is much more personal and that you need to be much more cautious about. 

Humiliation play needs good negotiations, aftercare and sometimes even ‘precare’

We've spent a long time at the beginning of the second day of the workshop, discussing all kinds of precautions that you need to take before you get into a scene involving shaming, and even more so humiliation. As a top, you need to get a good understanding of where the feeling of self-worth of the bottom comes from and which parts of it can and can't be toyed with. If you as a bottom have any triggers or deep anxieties that you know shouldn't be messed with, this is the time to talk about it. 

You also need to make sure that you will have time and space for good aftercare and that it's clear for both of you what would such aftercare entail. While for some scenes it's ok to just hug and part your ways, here it's really important to make sure that you both leave the scene the way you started it, not feeling bad about yourself (both in case of tops as well as bottoms).

Finally, I mentioned before that there are certain things that are better not toyed with and sensitive topics are better left out of this kind play. But… Some people (like me) like to be kicked exactly in places where it hurts the most. And that's ok as long as both you and your partner are aware of the risks that you are taking. In such case it might also be a good idea to do some ‘precare’, to ensure the other person beforehand that their insecurities that are going to be dissected soon have no grounding in reality and to make ground for the aftercare that will come later. As a top, say some good things that you can come back to after the scene. This is what we did with Soptik for example, when we played with my intelligence (or lack thereof) which is one of the things that I can be insecure about and it worked great in restoring my feeling of self-worth after the scene.

Little things make all the difference

Bringing humiliation or shame (or objectification for that matter) into your tying is about small gestures. It's not about what you do, but how you do it. 

We started and ended the day with ties that were very similar in terms of the position of my body (partial suspension exposing my crotch), but which gave me very different experiences, because of small details. 

The first one was in a way more 'light'. I was tied with one leg up and open and one on the floor with a lot of possibilities for movement. It gave me a constant feeling that I could almost hide the parts of my body (crotch) that I didn't want to be exposed. I was on the verge of feeling decent, getting in and out of it, depending on whether I thought that my foot can hide my crotch or not. Soptik kept the mood of the scene playful. He toyed with my embarrassment. I felt like he put me in this shameful position to entertain him, but also so that I have fun myself, and not to put me down. I didn't feel humiliated at all, but I did feel embarrassed and ashamed about what people could see. Still, I felt ashamed about the position that I am in, but not of myself.

The mood of the second scene was very different, even though the tie itself was similar. From the start Soptik was constantly putting my head down, not letting me look at him. Apparently, putting someone’s head lower than their heart puts them almost automatically in a state of submission. It was the case for me. I immediately felt subdued to him and because of that less prone to try and change the position, even if it was leaving me exposed. At the same time, I felt like the fact that I wasn’t fighting him was depriving me of even more dignity. 

Also, the way he was interacting with me was different, he wasn’t playful anymore. He was intentionally showing me that I am less of a human than he is. That he can do to me what he wants, ridicule me in front of all the workshop participants and there is nothing I can do about it. The tie was also more and more constricting my movements, not only leaving me feeling humiliated, but also helpless. Like there is no escape for me from that state. 

I think that making someone feel helpless really helps with humiliation. Not necessarily physically helpless, but more so mentally. Making them feel less of themselves because they are not preventing what is happening to them, but at the same time overpowering them so much that they won’t. 

And the switch in the intention in order to do that is really not that big. It is in small details of how you treat the other person and not necessarily in tying different things. 

You can't humiliate an object 

The thing about humiliation is that it undermines one’s sense of worth. The concept of self-worth is only there if the person you play with feels like a person. If they went into the mental space of being an object, they won’t feel humiliated anymore.

It was very tangible for me when we did an exercise with tying face rope in a deforming way. Having your face deformed, being made ugly, is a very humiliating experience for most people. However, there is a very subtle difference between deforming one’s face, which is humiliating and taking away one’s face, which is more objectifying. 

For example, if you tie a lot of rope around somebody’s head, covering it entirely, you make them lose their face completely and become more like a puppet. Especially if you tie their eyes as well, it is very easy for them to go into an ‘object’ headspace. On the other hand, if you tie the rope in such a way that the attributes of the face, eyes, nose, mouth, are still present but distorted, it gives much more humiliating experience. They still have a face, but it is made ugly. What intensifies the feeling is being made aware of it over and over again, for example by being presented with one’s reflection or being touched where the rope is so that they can feel how distorted they are. 

So if you want to stay in the realm of humiliation, you need to stay focused on your partner and observe whether they are not hiding in ‘safe space’ of being an object. You have to keep reminding them that they are a human, but a lesser one.

It is all happening in the head of the model

Humiliation, shame, embarrassment are all highly personal and context-dependent feelings. To be able to control them, you need to be able to get into the head of the model. To observe him/her and learn what makes them tick. 

I also think that, contrary to objectification, tools for inducing which are quite objective, humiliation and shame are very subjective and dependent on the 'willingness' of the model to go with their mind where the rigger is suggesting them to go. Possibly there are certain things that are objectively humiliating. Usually, though, they are rather on the intense side which brings them more into the degradation realm, the next stage after humiliation. 

In general, a lot of what is happening during a shame or humiliation scene depends on a story that the model is telling herself/himself in their head. The actions of the rigger are only a catalyst for it. Therefore, the more the rigger knows the model, the better, as they can approximate more accurately what is happening in their heads. 

At the same time, the model also has quite a lot of power over whether they want to go the route of humiliation or shame or not. Do they believe that what is currently done to them is shameful or humiliating? Or can they talk themselves out of it? The more context of the model's story the rigger knows, the easier it is to make them believe. 

The rigger is also part of the context. For example, while I might not be ashamed of getting aroused when playing with my sexual partner (I basically always am, though), getting aroused during a scene with a stranger might be very shameful. So even observing the model playing with others might not provide you with the necessary information. 

Humiliation is one of those things where it's really about an intimate interaction between the two people and getting to know each other's darkest secrets. It might take time to build tools to execute it, but if it's your thing, it's definitely worth the effort.

I guess that from the length of this writing (and it is still not all) you can figure out how dear the topic of humiliation and objectification is to my heart and how amazing it was to be able to show it to other people together with Soptik (who definitely is an artist in the realm of inducing it on people). It is so personal that it was hard to define for myself what could be interesting to contribute as a model in such a workshop. There is still much more to tell on the subject, but I hope that we were able to show at least part of what it means to us and that I conveyed some of it here.

Lessons on pain, suffering and humiliation from Soptik and EisEve

Last weekend, Soptik and EisEve gave a performance followed by a 2-day intensive workshop at Ellipsis in Rotterdam. I attended both with high hopes and was not disappointed. In fact, I've learned way more than I expected.

The performance

Their performance left me speechless. I’ve heard that Soptik is a real sadist and I was prepared for an hour of enjoyment mixed with embarrassment while watching EisEve being tortured in his ropes. What I have seen was nothing like what I have expected. True, she was suffering for most of the performance, but mostly it was a spectacle of humiliation and objectification and a show of an intense D/s dynamic. And it was beautiful.

He started strongly by cutting open EisEve clothes and putting her in a partial involving only a neck rope, causing her to tiptoe and struggle for her life while he was tying a TK. He then put her in a series of transitions, each one slightly more difficult and exposing than the previous. She took them all gracefully. What was amazing to me was how intensely Soptik was focused on his model. He barely watched his ropes. His eyes were almost constantly fixated on her. And he was taking his time. He wasn’t hurrying from one position to another. Each position was a feast on its own and he was delighting in every little drop of EisEve suffering.

And she does suffer beautifully. From the first till the last moment of the performance, she was completely surrendered to him. You could feel that she would let him do anything to her. She was there at his disposal, surrendering completely to his ropes, with her eyes closed and her body relaxed. At the same time, she wasn’t lifeless. She was truly present and you could feel the intense emotions that she is going through.

At some point of the performance, Soptik gagged her with her own panties, which he previously cut open, and tied a white cloth around her mouth and eyes. Then he proceeded to draw a smile and a pair of eyes on the fabric. This was a powerful message of objectification. For me, it was like saying ‘Look at her, she is all mine. She will let me do anything to her. And I will execute this power.’ That really touched me. I rarely see such expressions of submission in rope performances, and at the same time, they are something that I really look for in kinbaku.

On top of everything, Soptik is an extremely skilled rigger. His moves were confident and fluent and each position that he put his model in was executed with great care and seemed simple, but was actually very complex. He was deliberate in creating shapes from EisEve body. And the shapes that he was creating were not always making his model beautiful. She was a material that he was forming according to his desires. And his desires were often to expose and objectify her. He ended the performance with a single point TK suspension, which was a very dramatic position, making the model resemble a hanged person. Another powerful message.

For me, the entire performance was comparable to that of Bingo, that I’ve seen in Paris, in terms of the intensity, skill and the qualities of kinbaku and D/s that it displayed. It left me extremely excited for the workshop.

The workshop

And the workshop didn’t disappoint. There was lots of pain and suffering, but most necessary, it was not without a reason. I think that the most important lesson that I have learned from it is that as a model you want to suffer in ropes for someone. If you see your rigger paying attention to you and enjoying what he is creating, it really makes it worthwhile to go through all the pain and discomfort.

Soptik kept repeating that for him every moment of the scene is important and that he wants to enjoy the model in his ropes as much as possible. Therefore, it is really crucial to pay attention to your model by learning how to minimize the amount of time that you look at your ropes when tying. You want to enjoy the model and the feelings that you evoke in her and for that, you need to pay attention to her, not the ropes that are on her body. They are just an object, they don’t have feelings. But your model does. And that is what you are after.

For me, it really does make a difference, because I treat my scenes as an emotional journey. I go through a spectrum of emotions when being tied and if the rigger does not appreciate them then I miss the point of doing it. I know that there are different reasons why people tie and this is not the only ultimate one, but it is for me. That’s why Soptik teaching resonated so much with me.

Another thing is that as a model, once I decide to tie with someone, I should be willing to suffer for them. That also means that I should try to overcome small nuisances, like a pinching rope, as long as they are not dangerous. In that way, I make sure that we can enjoy the scene and its flow with minimal disturbances. I learned that any time that I communicate to the rigger, I take us out of our headspace and we have to make a big effort afterwards to get back in. Therefore, it makes for a way better scene if I suffer through small discomforts, even unintentional, and only communicate things that I really important.

Finally, watching Soptik tie and interact with EisEve completely changed my views on D/s relationships. Throughout the workshop, he kept exposing and humiliating her, by for example casually exposing her breasts and crotch. Not for a moment though it made me think of her as weak or less a person than he is. (And that is how I usually feel when someone does something like that to me.) On the contrary, I thought that she is very strong and brave for being so vulnerable to him in front of us. I could also see how much she means to him and how much he appreciates her and I understood that even though there is a power imbalance in their relation, it does not mean that either of them is less valuable.

Some of you might say, ‘Duh...’, but for me, it was quite an eye-opener. So far, I’ve rather seen myself as showing weakness when expressing my submission to my boyfriend in front of other people. And now, when I saw how it might look from the outside, I don’t think of it as appearing weak anymore. I think that it is touching and beautiful. And both sides show strength by expressing it.

Our scene

As a culmination of this weekend, I experienced Soptik’s tying myself. And it was again both different and better than I expected. He asked me to tie because he really liked my expressions of suffering in ropes and I agreed because I could see that we have many common kinks and I expected that he would put me through an amazing journey. And he did.

I think that I have never experienced so much pain and humiliation at once given with so much intention and enjoyment. Especially by someone who I barely know. The way he was hurting me and the emotions that he was able to evoke in me by giving me pain made me re-evaluate how I see myself as a masochist. For a while now I have thought that I prefer emotional masochism over the physical one. And partially it is still true. Soptik made me realize what you can achieve when you combine the two. A mind-blowing experience.

I guess that there are not so many things that can make one as panicky and vulnerable as experiencing pain from which there is no escape. I am a masochist and I like pain, but only to a certain degree, and I am not even sure if my pain tolerance is that high. I can take quite a bit, but not without strong reactions and I only experience mild levels of very specific kinds of pain as pleasurable. The pain that he was giving me was definitely above my limits. But he overpowered me mentally and physically and made me feel like there is nowhere to go from it. He made me submit to the pain and to him and accept whatever he is giving to me. And that really changed my perception.

At some point, I started enjoying way more than I usually do. It seemed like because there was no escape, my mind decided that it is better for me to think that it is what I truly want. And then, for a submissive, there is something really special about letting someone torture your body and seeing them enjoying it. And he definitely was enjoying torturing me. It made me very confused because, on the one hand, I wanted the pain to stop, but on the other, you wanted to keep pleasing him. Also, he kept humiliating me. He twisted my body and exposed me. He tied my face and made me drool on myself and then smeared the saliva over my face. He slapped me and beat me and stepped on me. At some point, it turned me into a needy wimp and I just wanted him to be nice to me and caress me, but he kept only hurting and degrading me. That made me only more miserable and more submissive.

I was truly amazed by how much I can take from a complete stranger. He was my teacher for two days, I have seen him tie and we talked a bit, but there was not much more that I knew about him. I have always thought that degradation and humiliation are something that I can only do with someone that I have a deep relation with. But it turns out that it is not necessarily the case. I think that because I could see very clearly that it is something that he enjoys, I felt safe to enjoy it as well. To show my real self to him and let him take us on this journey.

At the same time, it was very different from what I experience with my partners that I have a deeper relationship with. I think that there was not so much emotional depth behind it and because of that, it was less (emotionally) dangerous. It was a very strong and pure D/s power exchange, but at the same time did not have the emotional loading of humiliation play that I have with my boyfriend for example. Having a deep relationship with someone definitely changes the angle of play, because he can hit you in more emotionally vulnerable places. And that requires way more aftercare that I felt like I need after this scene.

Here, I felt like a victim, first caught and overpowered and then slowly, by means of torture, turned into an obedient pet. It was really amazing and intense and at the same time very contained within the scene. I feel like rope is a great tool to create this kind of emotions. It makes you powerless and vulnerable and can cause a lot of pain. At the same time, it's not like cuffs or straps that only immobilize you. Your partner keeps on making you move, reminding you of the power that he has and at the same time putting you in a kind of trance. It's also very theatrical in a way which for me works great in putting my mind on an emotional journey. Since it is a non-verbal tool, the flow of energy is in a way purer and therefore might be stronger than when you use words, even though the exchange might be less intricate, as I feel like only more basic dynamics can be expressed without verbal communication. Still, you can achieve the intensity and experience emotional journey that is really special and hard to come across otherwise with such minimal tools.

My lessons

I can already see my boyfriend laughing at this one, but I think that I can safely say that this weekend was a life-changing experience for me. Or at least, it changed the way I look at many things.

First of all, I strengthened my conviction that what I am looking for and want to experience in rope is an intense D/s dynamic. I want to see suffering and submission. I want to see humiliation and eroticism. And finally, I want to see simplicity and beauty created by using the model as a canvas. And that is exactly what Soptik and EisEve showed in their performance.

Secondly, I’ve learned that the intention of both the rigger and the model can make or break the scene. On the rigger side, it is extremely important that he enjoys what he is doing to the model. And for that, he needs to pay attention to her. He should maximize the time that he looks and reads the model and minimize the time that his attention is on the rope. From the model side, she needs to have the intention to suffer for the rigger, to give herself to him for his enjoyment. That also means that she should try to not break the scene with every little pinch of rope on her skin. Sometimes it might be better to suffer through the discomfort, also unintentional, and see where the scene goes than to break the flow.

Thirdly, I learned to appreciate and respect the submissive role way more. I realized that it requires strength and vulnerability to be able to submit, but that the same goes for the dominant. Even though there is a power imbalance in a D/s relation, there is no value assigned to either of the sides. They are both equally strong and brave and beautiful. And there is something truly magnetic in observing a couple with a strong D/s dynamic. Like watching two elements both fighting and needing each other to exist.

Finally, I’ve learned that rope is a perfect tool for creating intense and complex D/s scenes, even between people who don’t know each other that well. You can degrade, scare, torture, humiliate, give and take hope, caress and evoke many more feelings, using only rope. At the same time, the dynamic is very contained within the context of the scene and the strong power exchange that you experience does not have to exist outside of it. This made me appreciate rope even more and it might have made me more open to tie with new people.

Thank you Soptik and EisEve for teaching me so much about rope, D/s and myself. It was a truly deep experience and I can’t wait to learn from you again.

On one performance that embodied the essence of kinbaku to me

Recently I've had a privilege of watching Bingo Shigonawa performing live. Coincidentally it was also my second proper rope performance that I have seen (first one being Benoit Descordes & Human Chuo right before him). I was extremely excited and I expected an amazing experience. What I did experience, exceeded my expectations by far. It was not only beautiful and intense, but it also made me realise what kinbaku is for me and what exactly draws me to it.

Intensity

When I was watching Bingo tying his model, I could see that they're in a sort of trance. His focus was all on her and her focus was all on him. To the point that she was twitching each time when he touched her. I've heard some people saying that Japanese models exaggerate sometimes and are too theatrical. From my own experience that is not the case. If I have a great connection with someone, they can put me in this intense trance-like state when everything I experience is intensified tenfold. I am a sucker for intense experiences. When I am tied, I want to be all in and I want to cross my boundaries. I want to get lost in the experience that he/she is giving me and forget about everything else that is there except for being in their ropes.

Eroticism

Bingo was tying and touching his model in a clearly erotic way. He didn't touch her vagina but he was touching other parts of her body and tying in such a way that he made her aroused. For me that was a big part of the show that made it so exciting. It was hypnotizing to watch him play with her and make her more and more excited.
I get turned on when I am tied up. A rope scene involves so many elements that I find hot that it is basically impossible for me not to get aroused. At least when done well. In its essence, Japanese bondage is an erotic activity. A special, subtle and beautiful one, but still erotic. And I love it’s sensuality. It doesn't mean that I want it to grow outside of ropes or that sex is the end goal. But I do want my scenes to involve some level of eroticism or sensuality.

Shame

I don't think Bingo exploited it in particular, but you could definitely see that his model did not feel comfortable and confident being exposed and tortured in front of all these people. She kept looking down and closing her eyes and was not engaging with the audience. And I loved that.

Apparently, for many westerners shame play is hard to grasp, but I identify with it strongly. Even though in general, I might not be a person who is ashamed of her body or her sexual needs, there is a certain mental place where I become that person. I actually love to be there and play with it. When I feel very submissive I immediately become more self-conscious and way easier to embarrass. And I love when the rigger plays with it, exposing me to the audience and taking my mind and body apart and showing all the pieces to them one by one with me having no control over it. Of course, part of me wants all those things that the rigger is doing to me, but while in the subspace I genuinely feel embarrassed about it. Maybe it's my Catholic upbringing that programmed my head to find sex and pleasure shameful. Or maybe something else. Whatever it was, I am extremely grateful for it, as it makes shibari and sex so much more intense and exciting.

Dominance and Submission

Bingo's model was clearly submissive to him and that is what made their interaction so beautiful to watch. I don't know if this dynamic existed also outside of the scene, but in the scene you could see that she belonged to him entirely.

For me there is no way of doing rope without submitting to the rigger. Or maybe there could be, but I don’t want to take that path? I want to feel like I belong to the rigger and that they can do whatever they want to me. I want to be at their disposal and to lust their touch when all they give me is a touch of the rope sliding on my body. And I want to please them by making myself beautiful and by suffering through all the complicated poses that they put me through. I want to do it for them and I want to gain their approval and be appreciated. This dynamic is for me the essence of kinbaku. Total submission and revealing of my deepest parts to the rigger.

Suffering

At some point Bingo hung the model upside down with her knees brought close to her chest by the rope and her ass exposed for blows. He took an object that looked like an intricate shoehorn and started hitting her, each time evoking a loud scream. When he finished, he turned her butt cheeks towards us and revealed bloody red and purple bruises. This was an intense moment. It made me both in awe of her and at the same time a bit disgusted with myself, enjoying it. I think that he made us all feel like perverts. She was clearly suffering and it was beautiful in a terrifying way. There is a beauty in watching a person endure a torture and persevere.

As a masochist, I enjoy pain. But it is not really the pleasure of pain that I'm after in rope. I want to be challenged and put on the verge of breaking. I want to be tortured while helpless and endure it for the rigger and for myself. I want to be put in more and more challenging positions and I want to be left in them until I reach the point where I can't take it anymore. I want to amaze my rigger and make him/her proud. I want to feel strong and invincible afterwards. I want to be broken and then repaired.

Beauty

There are so many aesthetically appealing elements in the Japanese rope bondage that I don't even know where to start. The colorful intricate kimono slowly revealing more and more of the naked body, the impossibly unnatural poses that the body is forced into by rope, the meticulous precision of the rigger applying rope on model's body and playing her emotions like an instrument, the visual beauty of the body canvas covered in white cloth, beige rope and red wax. All that was in Bingo's performance.

At some point towards the end of the performance, he hung the model by the ankle, revealed her inner thighs and poured streams of red wax over one of them, making it drop on her hand. His moves were deliberate and composed, while the model was screaming and squirming under his touch. You could see a range of emotions passing through her. It was such a beautiful view, it was like a fleeting piece of art unfolding right in front of your eyes. It made me think that in this way rope definitely is an art. Not only in visual terms, but also in terms of the emotions that it evokes in the audience. The aesthetic beauty without the emotions would be empty.

The show of Bingo was a quintessence of what draws me to the Japanese rope bondage. The intensity, eroticism, shame, dominance and submission, suffering and beauty combined together make for a mixture that is hypnotizing and irresistible. And I just can't help but want more of it.

On tango and rope

I am in an early stage of rope addiction. As a seasoned and experienced tango addict I can recognize the signs. Obsessive looking for all kinds of information on the topic. Reading and watching videos for hours. Practicing extensively, even if it involves travelling to different cities. And at the same time, feeling like there is never enough and you will never become as good as your role models.  

It was during my regular browsing through fetlife resources on rope bondage, when I stumbled upon this commentary by Gorgone to an article from Kinkyphilia 'About being a rope bunny'. Both of them stirred up a lot, and also made me realize how many similarities there are between the Argentine tango and the Japanese rope bondage. I am a beginner in the world of rope bondage but have years of experience as a tango follower. Therefore, I felt like sharing some of my insights that I think apply to both. Most of the things here are written from a 'bottoming' perspective and are my own subjective opinions and observations and I don't claim them to be the ultimate truths. 

So let’s start with the obvious.

There is a leader and a follower

First similarity that comes to my mind is quite straightforward. Both in tango and in rope bondage there is a leader who decides what is going to happen, and a follower who either submits and follows the lead or breaks the 'flow'. 

Even though it might seem that the role of a follower is very passive, it actually should not be. A passive follower, even following the lead most dutifully, is not able to create a beautiful dance, because he or she is not emotionally involved in it. As my tango teachers have taught me, the leader frames the dance, but the follower fills it up with meaning and emotion. 

I think that it is very true in tango and the same holds for rope. The rigger ties you up and puts your body in certain positions, but it is you who allow yourself to feel the emotions that the rigger is invoking in you and it is you who connects in them with your rigger.

They involve a deep intimate connection with another person

Both in tango and in rope bondage you are in a close physical and emotional contact with your partner. That involves being open and vulnerable to the other person. It also involves a willingness to connect coming from both sides. Even with the greatest and the most experienced leader, if you don't like him as a person, you will not dance beautifully. It holds even more for rope as you allow your 'leader' to have way more physical and mental control over you.  

This is something that I have not seen much when it comes to bottoming advice, but I find it very important. When you consider tying with someone, do not only look at the level of their skills, but also if you connect with them as a person. I think that many times you can have way better experience with a person who is maybe less skilled, but who you have a better connection with. Maybe he or she will not make you float in the air in the most fancy way, but you will be able to get lost in the connection that is between you two and you might experience intense and deep emotions that you would not experience with a person that you are not willing to be emotionally close to.

They require skill and are physically challenging 

Tango and rope are complex creative activities that require time, effort and dedication to master. Therefore, they attract a kind of people who are driven and passionate. To me this is one of the things that makes them so appealing. 

On the other hand, it might also create a social environment, where your rope or tango skills are a measure of your social value as a person. This can be difficult and painful sometimes, especially if you are a beginner trying to make your way in a new community. It is good to remember about it as a more experienced person in order to keep the community open and friendly. But also as a beginner remember to remind yourself that your skills are not what defines you as a person.  

Another thing related to this topic is that you can sometimes get lost in perfecting your technique and forget about the feelings that are actually at the core of the activity. I haven't experienced it with rope yet, but in tango I had a period when I was so focused on my body, the movements that I make and fixing my mistakes that I would forget about the connection and being 'in the dance'. Sometimes you have to make an effort to get out of your head and stop thinking about what you want to improve in order to just be in the moment and enjoy what is happening. 

On the other hand, this ability to get lost in the moment and feel together with your partner increases greatly with your skill, so you have to find a sweet spot. What works for me is to differentiate between the time for practice when you try more difficult things, observe and correct yourself and your body and the time for enjoyment, when you do less challenging things, you get lost in the connection with your partner and stop thinking about the technique. Thanks to that, I am able to enjoy where I am now and appreciate what I love about the activity, instead of constantly focusing on what I want to improve. I guess that in rope, the same as in tango, the journey never ends, so it is important to appreciate where you are now.   

They are coming from a certain culture, but are currently practiced and taught all around the world

This, in my opinion, is one of the reasons why the articles mentioned earlier differ so much in their views. Both tango and rope bondage are a part of a cultural heritage of a certain nation but they grew beyond that. This causes clashes between traditionalists and people who grew up in this culture and people 'from the outside' who learned the technique out of their interest, but are not as attached to the tradition. The views that both of the groups have on certain aspects of the activity can differ dramatically. To be honest, I do not take either of the sides, as I think that they both bring value.  

I have danced with people from many countries and I must say that with no other leader have I experienced a level of connection as deep as with Argentine dancers. They just feel natural and truly in their element when they dance. Therefore, when it comes to feelings and connection I try to listen to the people who come from the country of origin of the art that I want to master, even if I don't agree with everything they say. They usually have very valuable insights and let me go back to the roots and re-think the ideas that I've built up so far. 

That was the reason why the article from Kinkyphilia about rope bottoming was so inspiring to me. Even though they might have strong and dismissive views on some aspects, I look beyond that and let them remind me what is at the core of rope bondage. That I don't want my rope experience to be predictable. That I want to get lost in it. I want to feel at the mercy of my rigger and to overcome my own boundaries. For me this is exactly what makes for a deep rope scene.  

On the other hand, I think that people who did not grew up in the culture of origin bring a fresh look and ideas to the table. They are able to re-think and improve many concepts that are too inherent to the art for the people who grew up with it, to even spot their existence. From my tango experience, the new wave of teachers (sometimes also from the country of origin) often had a more analytical look at the technique and sometimes also taught people in a more effective way. Instead of giving you just a few tips and leaving you to figure out on your own how to achieve something through years of practice, they would show you in steps how to do it. They also shared their secrets more easily. 

Another thing is that the 'new wave' did not share the traditional gender stereotypes that the art was rooted in, but rather thought beyond that for ways to empower both roles and learn about their value. Therefore, I embrace fully the empowerment of rope bottoms that Gorgone is advocating for and I think that it’s great that there is so much more focus now on safety and skill of the bottoms.  

Summing up, there is a surprising amount of similarities between the Argentine tango and the Japanese rope bondage, not only in the techniques themselves but also in the way that the communities around them are formed and in the way that both of these art forms develop. I only named a few of the common things here. I also feel that practicing both of them at the same time enriches my experience and lets me look at each a bit differently. Finally, as a practitioner of an art coming from a certain culture I try to honor it and learn as much as possible from the people who grew up with it as it lets me to connect to the core of that practice. At the same time, I also try to think for myself and see where the value is in the tradition and where it is too rigid and limiting and I should move beyond it.