To me, rope is about eroticism

Disclaimer: This writing is an attempt at explaining part of what being in ropes is to me and what I get out of it. Because I am so passionate about it, I might at times sound like I think that this is the only way to do it or at least the best way. It is the best way for me, but I definitely don’t feel entitled in any way to tell other people what they should do in their bondage. What I will try to explain is why my practice of rope might not match with the practice of other people, why it might be difficult or even impossible to fit all rope practitioners into one community and why trying to do so creates friction that I think we are observing today. If you feel offended or attacked by me speaking my truth, I apologize. It is not my intention to offend anyone.

How ropes are erotic to me

I feel like I've been circling around this topic a lot, but I've never directly expressed it. So here I say it, to me rope bondage is an erotic activity. It can be more or less sexual depending on the circumstances but an element of eroticism is always there. 

I do find being bound by ropes erotic to the degree that I used to warn riggers who would tie me for the first time that I will most probably get sexually aroused during our session. I stopped doing that at some point because, somehow, I started assuming that before people approach me, they have already seen me being tied and have figured it out for themselves. But, to be honest, I think that I should continue to warn people about it because it is not a given (especially in the current circumstances). 

The eroticism of being in ropes is not something that I would admit easily, though. I am not proudly sexual in ropes. Rather, I usually feel like my arousal is torn out of me. Because the things that turn me on are not natural. And the fact that I am turned on by them does not make me feel proud.

Sometimes, I feel like I would rather not show this side of me at all, but in ropes, I can’t help it. Because being helpless and abused is sexy to me. I get aroused when I feel that I am at the mercy of the person who has tied me up. And the more things they do to me that I don't want, the more arousing I find it. I get excited when being degraded and humiliated. Being used and treated badly is what I find hot. At the same time, it makes me ashamed that by my reactions I might be giving evidence to how twisted I am. I find it disturbing that someone might discover my perverted sexuality. And, at the same time, it arouses me even more.

Many of these things are specific to me, though. Not everyone sees eroticism in ropes this way, and I also don’t tap into these states with just anybody.

There is also, in my opinion, a more fundamentally erotic side to ropes, which is in big part tied to the D/s or SM nature of it, as well as the visceral experience of being touched. 

I think that power imbalance in its essence is erotic. Being led is usually a charged experience. I can imagine that having power over someone is arousing and I can certainly say that someone else having power over me, is. Power imbalance creates erotic friction and what creates more imbalance than being bound and restricted by someone who can now control your body and through that possibly your mind? 

And then there is touch, which is an inevitable part of a rope bondage scene. The touch does not only come from the person who is tying you, but also from the rope itself. To me, the feeling of rope pressing on my skin is extremely sensual. I also find the pain that rope can cause erotically pleasurable. I am definitely a masochist, but I don’t necessarily enjoy the pain of impact play. The pain coming from rope bondage, on the other hand, is extremely enjoyable and often arousing to me. It is because of the closeness of rope to my flesh and the continuous embrace that it provides when applied on my body.

It is like a painful hug. It provides so much sensory and emotional input that it becomes a mixture of pain and pleasure, difficult to separate one from the other, and in its mixture, intoxicating.

How I find the eroticism of rope bondage its inevitable part

In my opinion, rope bondage is at its core an erotic activity. And although one can perform it in a non-erotic way, it requires an effort and a conscious decision to not go that route.

In hojojutsu, which is often considered one of the origins of Japanese rope bondage, as we know it today, being bound was an abuse carried out as an act of violence either to take away someone’s freedom or to torture them. Subsequently, the power imbalance and torture in the act of bondage was recognized to have a potential of being erotic by the SM practitioners and it started to be practised as an intimate act where one person binds the other, taking away their freedom, causing them pain or discomfort in a sensual way, and using their helplessness to perform erotic activities. 

Of course, the fact that in the past rope was used for the purposes mentioned by me above does not mean that it cannot be used for any other purpose. Nowadays there are people who practise rope bondage using tools and techniques coming from the erotic rope bondage but without the eroticism. I observe a similar phenomenon in tango. In its nature, it is a very sensual dance. It evokes intense emotions which are experienced intimately between you and your partner. You hug each other closely and one person (the follower) is in the power of the other (leader) in the sense that the leader dictates the actions of the follower. 

There are people, however, who do not dance in a sensual way and enjoy their dance that way. Looking at them you might still say that they dance the tango, as in, they use the same or similar patterns and they dance to tango music. They use the tools of tango, but they strip away its sensuality and potential eroticism. My question is, is it still tango or has it become something else?

The fact that you can take the sensual part out of this dance and still get something tango-like does not mean that tango does perfectly well without it. The fact that it seems like it is possible to practice tango without sensuality does not mean that it is not a necessary ingredient to really make it work.

Because when I see a tango dance like that, I feel like something is missing there. There is no ‘fire’ between the partners, the essence of the dance is gone.

Of course, that's my view as the sensuality of this dance is what draws me to it. I rarely enjoy my dances without it, but I don’t mind other couples dancing their way. I think that it is perfectly fine for them to dance the way they enjoy it. I do think, however, that it becomes problematic when people with different definitions of the dance meet together in one couple. Or when people start to demand from you to take that element out of your practice, because if they can do without it, it must not be its essential part. When people start to define the activity in a different way, but still call it with the same name. When the activity that used to be erotic and sadomasochistic by definition becomes many different things for different people and before you engage in it, you need to spend hours explaining to each other what your understanding of the activity is. 

I feel like rope bondage became so open and broad nowadays that that is what happened. Everybody has their own definition of what rope is for them. Everybody does it their own way but we are all part of the same community. It seems inclusive and open, but what it often ends up being for me is blurry and frustrating. 

How I see a rope community that I would feel a part of

To me, the advantage of being a part of a rope community would be to be among like-minded people where I don’t have to hide and pretend anymore. That we all ‘get it’ and I don’t need to censor myself when participating in rope events. But I don’t really feel that way.

Because when rope community is not anymore contrived only of a small group of perverts and SM and D/s enthusiasts, but artists, contortionists, yogis and all kinds of other people who do rope for their own reasons, the ones who belong to that small group of perverts will end up being too extreme to the others. They will end up having to, again, water down their needs and likes if they want to belong. They will have to hide and play themselves down the same way as they had to do in the wider society. 

You could say that it is fine. That they can leave their pervy erotic bondage to their bedrooms and private encounters and enjoy a more publicly acceptable practice when they are among fellow rope people. I, however, do not entirely agree. 

To me, a big part of the enjoyment of being bound is in being observed in that situation. One thing is being observed by the person who is tying you, which is an element of every rope session. Another is to be observed by perverted onlookers to whom you gave no direct consent for it. I find being in such situation extremely erotic and my impression is that in the old Japan (and maybe new as well, since rope there is still much more underground and perverted) it was often the experience of the model who would get tied in public.

The thrill was not only in her interaction with the rigger but also in having an audience who would watch the spectacle of her submission and torment. For whom she would play out their dark fantasies. And whose presence would allow her to play out her’s.

I can imagine that for a model it is an extremely intense and arousing experience. An experience that I dream of having. And although I’ve been tied in public many times, I have never felt like that. There have always been witnesses to my scenes that I felt like I was making uncomfortable or even shocked (in a non-positive way) by what was happening between me and my rigger. That they did not really understand what is being done to me and treated me like a poor victim or a circus attraction. 

Of course, that situation could provide me with another thrill. The thrill of being the centre of unwanted attention, the humiliation of being a weirdo. And as much as I can enjoy it at times, it is not what I am ultimately looking for. At least not each time when I’m being watched in ropes. 

How having people calling different things with the same name leads to trouble

I think that because the terms Shibari and kinbaku became so popular nowadays and because so many people are curious about it and so many people want to try it, we are losing the essence of what they really are (especially kinbaku as it is usually understood). We want to get accepted with our kinks and in order to get accepted, we try to make them more acceptable. We organize workshops on Shibari and kinbaku and not for a second mention the eroticism in them. We focus on patterns and techniques and forget about the spirit. 

And sure, we could say that the workshops are for practice and learning and later you can apply the techniques privately in an erotic way if you want to. But can you really learn kinbaku ties properly without having a kinbaku mindset while you tie them (or are tied in them)? Can you first learn the clean technique and only later season it with the eroticism? Will it be the same dish as the one that you would season right from the start? 

Should rope workshops be only about practising patterns and (maybe) talking about the philosophy? Don’t get me wrong, I do think that these things are important, but could we go back to perving a bit more and hiding a bit less? To using rope bondage for what it was made for and not trying to find new cleaner ways to practice it? Or at least give the people who do want to practice it this way some space and not call them snobs or elitists for not wanting to tie with anyone who asks or for refusing to tie at certain events? Some forms of bondage are for everybody, some aren’t. And I do think that it is important to get that clarification if we want to prevent accidents from happening and if we want to keep the community (or communities) healthy. 

The way I do rope is dark, erotic and sadomasochistic. I want to practice it on my own terms and I wish to find a community where this way is not only accepted, but also understood and encouraged. Where we can share our darkness and not hide behind another mask the same way as society demands us to do. 

It might mean that we need to go deeper into the underground, it might mean that we have to partly separate ourselves from the wider rope community. But if it also means that I might feel among (a subset of) rope people like I truly belong. That they will enjoy seeing my torment without feeling sorry for me. That they will not see me as a victim of abuse or a tourist attraction, but a conscious pervert acting out her fantasies and will be able to truly appreciate the beauty and the depth of my suffering, then maybe it is time to start calling the things that we do for what they are and stop putting everything into one basket? Without assigning value to any of them but simply acknowledging the differences and letting them flourish? 

To me, rope is about losing control

Photo by Dolph Vex.

I started bottoming in a community where the presence of active power bottoms was very prominent. I was surrounded by the notions of exercising for rope, stretching, managing your body in ropes and co-creating the ties with the rigger. In the beginning, I was trying to become like those models as they were the only role models that I’ve had. However, after some attempts, I started feeling like there is something in their approach that did not fit my personality and the reasons why I loved rope. The deeper I was going into rope bondage, the more certain I was becoming that this way of bottoming is not how I see myself in ropes. It was leaving too much control in the hands of the model (at least seemingly) and that was the opposite of what I wanted. 

At the same time, I did not see any alternatives for myself. I ended up feeling inadequate and like a failure. I felt like my approach was inferior to the other models and as if I didn’t contribute to the tying as much as the ‘active’ models did. I am very ambitious, therefore I could not stand feeling this way. At the same time, I had a strong conviction that I don't want to give up my (what I felt) real self in ropes for the sake of living up to the expectations and being among the ‘cool and enlightened models’.

As a side note, I have to make it clear that what I say here is extremely subjective and written from the perspective of how I felt about these things and not how my environment saw me. In fact, I have no idea how other people looked at it. I’ve mostly heard positive things from people around me about myself in ropes, but I think that because it seemed to me like all the most popular models are different from me, and because I could not find any voice that would resonate with me, I felt like my approach must be inferior. 
That was when I attended my first kinbaku and semenawa-centred workshop by Riccardo Wildties and WykD Dave and I’ve met their amazing models RedSabbath and Clover. Getting to know them really changed my perspective and I felt like I finally found successful models whose reasons for doing ropes seemed to be more aligned with mine and whose words and approaches were really inspiring to me. It seemed like, the same as myself, what they were looking for in ropes was to lose control. Ropes for them were inseparable from D/s, they were actually a tool to play out their D/s dynamic. They were not looking for the physical challenge as much as they were looking for a mental one. And that was in many ways how I felt about rope bondage as well. So maybe, in the end, I was not completely insane?

I don’t want to create a huge divide between the two approaches. Actually, I don’t even think that there are only two. I believe that there are many more, probably as many as there are rope bottoms. There are many flavours of bottoming and even I, as a single person, am not always the same in the way that I bottom. It very much depends on who I tie with and how. However, there are certain dividing factors between approaches to bottoming, the same way as there are dividing factors between different styles of tying. It doesn't mean that you always need to apply only one, the same way as, as a rigger, you don't always need to tie in the same style and mood. Riggers apply different techniques depending on their current goals in bondage. I believe that the same holds for the models.

Depending on why you do rope or simply what you want to get out of a scene, different skills/attitudes will help you to get where you want to be. I don’t think that there are some universal skills that a rope bottom should posses. I think that it is extremely dependent on what you want to achieve in ropes and what your motivations are. 

Recently, I’ve been discovering what my motivations are (at least for the bigger part of my bondage). I already wrote about ropes being a tool for me to challenge myself mentally and what I do in order to help the rigger in bringing me to my limits. Another thing that is quite crucial for me is how I see the power relation between myself in ropes and the rigger and how that affects my attitude in bondage. And that is what I want to talk about here.

I don’t feel empowered in rope

One of the important realizations for me recently was that I don’t do rope to feel empowered, but rather to explore my weaknesses. My goal of being in ropes in never to feel strong and I don’t feel as such when I am bound. It seems to be in contrast to many models that I’ve spoken to in the European communities. I often hear from models (both the physically active ones and the ones that have a more receiving kinbaku attitude) that doing rope makes them feel strong and beautiful. That they feel empowered when sustaining the hardship of bondage. That being able to meet the challenge gives them some kind of inner strength. I, on the other hand, usually feel miserable and violated in ropes, both physically and mentally. I feel bare and exposed. I feel vulnerable. And that is also what I am looking for. 

I think that this different mindset changes my attitude in ropes a lot. For me, being in ropes is one of those rare moments when I allow myself to feel weak and disempowered, to let my guard down and hand over the power over my faith to another person for once. 

I feel like if I would want to maintain a feeling of strength and empowerment in rope, it would require a constant fight against the circumstances. I would need to put my energy into making myself feel strong despite what is happening to me. It’s a bit of a mindset of standing still in the midst of the thunderstorm. It is a very noble and respectable one and I can imagine that it can make one feel good. It's not what I am doing, though. I rather let the thunderstorm sweep me away.

I feel like most of my life I am trying to stand still in the midst of a thunderstorm. I am fighting to maintain an image of a strong and capable person, to protect my dignity and to gain the respect of people. And as much as it feels good to succeed in it, it can also be very tiring.

Especially for me, since I am also strongly drawn to the feeling of being down, of dropping low in the ranks of society, of shedding off all the social and personal expectations and simply exist at the bottom of the chain, bondage is a means to explore those situations without hindering my day to day life. It’s my sandbox to explore the feelings of lowliness and disgrace. It's a moment for me to finally let go and just be. At that moment I find freedom.

And, paradoxically, being able to explore those dark places can have a very empowering effect in the sense of realizing one’s own resilience. When you get as low as is humanly possible, when you bare yourself so much that the audience can see your insides spilling out of you and you come out of it alive, that's a powerful experience. And it can lead to a feeling of empowerment.

You are like an insect that has just shed its carapace. At first, your outside is still very soft and vulnerable, but when it hardens it becomes even more invincible than the one you've just shed. 

You need to first go low in order to get to that point, however. You need to dare to be vulnerable and weak if you want to feel the kind of aftermath strength that I am talking about here. And you have to bear in mind that that feeling of strength might only come much much later or not come at all. That is because it is only a possible side effect of your experience, but not its direct result. Therefore, it should not be your goal per se.

I want to lose control

One of the most desired and pleasurable states for me is being truly out of control. Out of control over my body and, which I desire even more, out of control over my mind. And rope bondage is a perfect tool to achieve it as, whether we want to admit it or not, being bound means having our control taken away. 

People often talk about the model being actually the one who is in control in ropes because they are the ones who can stop the scene at any time. But is it really the case? Only, if we assume that the rigger will adhere to the social norms and let them out when they demand it. So the model can only maintain some level of control if the rigger allows them for it. Therefore, we (should) tie with people whom we trust that they will give us back our power when we request it. Because in the moment of being in their ropes, we are at their mercy. I wouldn’t really call it being in control.

I think that sometimes we lie to ourselves a bit, trying to make out of bondage something that it wasn’t made for and then being surprised when its true nature reveals itself to us in an unexpected moment.

Because as much as you want to feel powerful and in control in ropes, as much as you want to make a dance and a mutual exchange out of bondage, the truth is that by letting someone bind you, you hand the power over to them. Trying to deny it or to not seeing it might lead to painful disillusions later on.

Of course, I can imagine the kind of decorative bondage where the model maintains all the control over their body and the rope does not restrict them in any way. In that case, I admit that my words will not hold anymore. But in most styles of bondage, some form of restriction does take place, and therefore the model gives away some of their power to the rigger.

In a way, I do believe that most of the models are looking for that loss of control at some level, otherwise, they wouldn’t be intrigued by bondage. Being powerless is at the core of rope bondage and I think that it usually is the core of the activity that people are attracted to, even if they don’t dare to immerse themselves fully in it and only tread around it in their practice. I do, however, understand why one wouldn’t want to go for it all the way. It is one thing to be intrigued or attracted to something and another to truly experience it.

During an amazing lecture of Bergborg on Akechi Denki that I attended recently at the Prague Shibari Festival, he showed us a video where the Master says that “a woman who lets you tie herself is like a diamond and one should treasure her”. Hearing it in contemporary Europe one might think that the world has truly changed and it is not the case anymore. Because there seems to be a lot of models who want to be tied, a lot of people are interested in being a rope model. Finding a person who wants to be in ropes is not such a difficult endeavour nowadays. 

The question is though, are they really interested in all that it entails? Do they truly want to hand over the control over their bodies and their minds, and possibly lives to another person? Do they understand what they are signing up for? Or are they just up for a thrill, interested in what it feels like to be tied, but without the real understanding of what it might lead to and what it means to be bound?

I think that a model who is ready to truly give themselves to the rigger, who wants to go all the way, who realizes the potential that rope bondage has and still wants to explore it, is still a real treasure. Because handing over your body (and mind) for someone else to toy with is not a small thing. Having one's physical and (even more importantly) mental limits pushed is not a small thing. Being broken and rebuilt in captivity requires courage and a strong spirit. A responsible rigger will only go as far with someone who they trust will be able to withstand it. And I think that finding such someone is not a common thing.

I guess that it is quite obvious that I have a preference for rope that is dark and strongly rooted in D/s and SM. I am fascinated by the potential of rope bondage to challenge me physically and mentally. I realize that it is not the case for everyone and I don’t think that it should be. I do not try to convince everyone to follow my footsteps. I am happy that different people enjoy rope in their own ways. It's such a versatile and multifaceted activity that it can meet many different needs of different people, be it a physical challenge, creating art, exploring a D/s dynamic or simply having some fun.

I do have a feeling, however, that if you want to get to the core of rope bondage if you want to explore its full potential, if you want to squeeze out of your practice everything there is to squeeze then you will end up in a similar place to where I am at the moment. Because, if you think about it, the act of being bound has always been both a symbol and an enactment of losing control and giving up the power.

In old Japan, hojojutsu was used either as a martial art or as a symbol of defeat and being held in captivity. Afterwards, when the act of binding became aestheticized and eroticized in art, it was still an act of disempowerment and lack of control of the bound person that was a subject of the aesthetic and erotic pleasure (and the torment of being in such situation). And if disempowerment was at the core of rope bondage from its origin, I can’t imagine practising it truly without that part included (at least if you still want to call it kinbaku).

Of course, you can use rope for many other things, for connection, for sensory experience, for a feeling of flow, for the beauty of the form. I do feel, however, that doing so is a bit like taming a beast by knocking out its teeth. Sure, the result is that it won’t bite you anymore and you might even domesticate it, but that newly acquired pet will not be as wild, beautiful and mysterious as it was when you’ve seen it for the first time and became fascinated by it. 

And I am truly fascinated by the beast. I am drawn to the dark corners of human experience that rope bondage allows me to explore. I appreciate the environment which being in ropes provides me for exploring myself at my weakest and most helpless. I appreciate that it offers me the possibility to, for once, be different than society tells me to be, to stop fighting for my power, to let go of control, to allow someone else to decide my faith, to express everything that I should not express. 

To me, being in ropes is the moment when I stop playing by the rules. When I can finally get to explore the parts of my psyche that I was told I should not explore. I would not say that it is the moment when I finally become myself, but rather that it is the moment when I can try out the versions of myself that I haven’t been allowed to explore in normal life. I don't say that it is easy. I don't say that it is for everyone. I don't say that it is all fun. But to me, what I describe here is what draws me to rope bondage. That glimpse of freedom that you gain only when you finally have nothing more to lose.

To me, rope is about exploring the limits of the mind

I am currently trying to define what drives me in rope bondage so that I can understand better where I stand in the realm of rope bottoming and (hopefully) make it easier for people who hear my thoughts on it to interpret them and find a place for them within their own definitions. 

By no means is what I write about here set in stone. I am ever-evolving and it might be that in half a year my thoughts on the topic will change completely. Also, it is not an exhaustive definition of who I am in ropes. I only touch upon some aspects of my modelling here. Some others I talk about in my other posts and there might be more to come on things that I've realised recently and haven’t shared yet. Also, it is not that I am living what I describe here at all times. Some things that I talk about are more prominent in my modelling than others, but still, I am sure that there are scenes in which nothing of what I write about in this post applies to me. 

I do think, however, that what I am touching upon are some of the driving forces that drew me towards, and keep me with, rope and kinbaku. What I describe is like a compass that steers my rope journey. I don’t always follow the route that it indicates, but in the end, I always come back to it. It is what inspires me and partly what makes me in rope me. I am writing about it as a way for me to make sense out of it, but also to possibly inspire other people to think differently about their bondage. I am not trying to convince anyone that this is the way to do it (even if I sound like it at times), so please refrain from asking me to put disclaimers that it is a personal account and not a prescription on rope bottoming in general.

Disclaimer: This is a personal account and not a prescription on rope bottoming in general.

These are some of my reasons for doing rope bondage and my personal approach to it. I hope that you will have some pleasure from reading it and take from it what you feel like.

I want to explore my mental limits, but not cross them

The intensity of the experience in ropes for me often comes from dancing on the verge of my limits. And the limits that I'm talking about here are psychological rather than physical. I think that the difference between mental and physical limits is that the first ones are way more fluid and situation dependent. Also, for me, the latter is often driven by the former. I can only push myself so far for the sake of a physical challenge, but when pleasing my Dominant comes into play, or simply suffering without any control over it, I turn out to be capable of way more than I thought I am. 

Pushing one’s mental limits is a very delicate matter. It is quite easy to realise that you’ve damaged yourself physically, but when it comes to psychological damage, things get murkier and much more complex. That is why for this kind of exploration you need to be able to feel very well what is happening within you and you need to be able to communicate it to your rigger so that they know what they are doing.

Going slow and constant communication is the key if you want your rigger to be aware of how much they can push you at all times. If you act tough for the bigger part of the scene and push away the psychological reactions that they are causing in you, there is a big risk that once you finally react, you will already be too far, because your reaction will be a result of passing your limits and things spilling out of you uncontrollably. And that is what you want to avoid. If you both go slow, however, and if you are both attuned to each other, you can get to really amazing places without using extreme tools for that. Sometimes less is more and the deeper you both are immersed in the scene, the less you need to do externally to make the other feel. It is more a matter of depth of immersion than the strength of the act itself.

I often observe riggers in workshops going very far very quick with their models. For example, in Soptik’s and mine recent workshop on Humiliation during the Prague Shibari Festival, there was a simple exercise of tying an upper chest harness that had a humiliating aspect to it. That was all that Soptik did on me (tied the chest harness), and because of his clear intention and small details in his behaviour, my reaction to the tie was quite strong. When the participants’ turn came, they went (as Wildties would say) byzantine. They started tying models faces, hanging things on them, exposing them and going into verbal humiliation. All because they wanted to get a reaction. However, the reactions of most of the models were not as strong as mine.

In my opinion, the reason for that was twofold. First, the models did not allow their feelings to flow through them freely. They were blocking the feelings of humiliation or were simply distracted, waiting for the rigger to do something that will put them in the right mindset. Secondly, the riggers were doing too much without the right intention. Sometimes, doing less and slowing down is a much better tool for making the model tuned in than overwhelming them with experiences. It is like with tenderising the meat (My partner, Asiana likes to use that comparison when she talks about semenawa), if you progress slowly, it’s like marinating the model. You don’t need much to make her ‘tender’ (read: get a reaction) if you prepared her well. If you haven’t prepared her beforehand, though, you need to strike really hard to get the same result, additionally substantially increasing the risk of causing damage in the process. 

As a model, I can’t do anything about the intentionality and intensity of what my rigger is giving me. I can, however, work on my own mindset to make it easier for them to work with me. Therefore, in a rope scene, I am usually trying to give the rigger all the information possible for them to be able to push me in the right way.

For that, I first focus on receiving the information from within myself, sensitizing myself to be able to read it and then I try to communicate what I am feeling to the rigger. Of course, I don’t only do these things to make the life of the rigger easier. For the bigger part, I do it because it allows me to reach the states that I am looking for. 

First and foremost, I want to feel

The most important reason for me to do rope is that it makes me feel. And the feelings that it can elicit are exactly the ones that I am looking for in BDSM: misery, helplessness, lack of control, surrender, submission, resignation, arousal, humiliation, objectification, fear. A skilled rigger can make me feel all these in a rope scene. And much more. 

I have an impression that because the progression in a rope scene is much slower than, for example, in an impact play scene, and there are many times when I am in a way left to myself, there is a lot of time for my mind to process what is happening to me and build its own story around it. I believe that that is the reason why I can get to as complex emotions with rope as I do with verbal play (which I really really love exactly for the level of emotional complexity one can achieve with it). In rope, instead of my partner enchanting me with their words, my head is doing it for them, manipulating my emotions and creating complex scenarios based on the actions of the rigger. So far, I haven’t found any other form of play that would allow for such emotional complexity as these two.

I want to feel as intensely as possible in my play. And the way to achieve the intensity for me is either by the level of the emotion itself (as in, intense fear or intense pleasure) or by its complexity. The latter often being more interesting for me. And because I am specifically looking for feelings and emotions, I try to make myself especially sensitive to anything that might elicit them. During a scene, I tune in into my bodily sensations and my feelings, all my attention focused on reading and interpreting what the rigger is doing to me and how it affects me. It happens not in the sense of actively analysing it in my head, but rather letting their actions affect my body and through that speak subconsciously to my mind and my heart. 

Finally, I don’t only want to feel strong emotions, I am not waiting for the fireworks. I want to experience everything there is to experience. I want to squeeze all the possible feelings that I might out of the scene. I don't only want to experience the end state, but the entire process that brings me there. I want to feel every little crack in my surface.

Also for that, I sensitize myself. Again, I tune in into my body so that I don’t miss any possible shift that might provide me with a new reason to feel, however small it is. I don't push away any emotion, I let them all in. The good and the bad, the strong and the weak, the overwhelming and the subtle. 

I let my feelings out

I tend to be very expressive and I think that there are a couple of reasons for it. One is that because I'm so focused on receiving and interpreting, all my attention and energy goes there and I have no energy left to hide what is happening inside of me. All of it is consciously directed somewhere else. Also, when you feel so much without pushing it away, it becomes in a way natural to also express it. If you open up so much to what you are feeling, it can be overwhelming at times and sometimes the only way to stay sane within this experience is to let it out. Otherwise, you'll end up like a pot that's about to boil over. It's better to lift the lead up early on and let the steam out gradually, as it comes. 

During the Prague Shibari Festival, I listened to a great lecture of Bergborg about Akechi Denki in which he mentioned an article that Akechi' s model, Katsuragi Ayano, wrote after performing with the Master in the Netherlands. In the article, you can read how surprised she was about the European virtue of stoicism in models. She commented on the model in a show preceding theirs taking a heavy whipping without any reaction, and how the audience seemed to appreciate it, while after their performance where she was screaming and crying, the organiser had to calm down the public and remind them that what they’ve seen was consensual. I think that things haven't changed that much since then. Stoicism and even a certain kind of serenity in ropes are still very appreciated in Europe. We value people who can take difficulties calmly and with composure. We value quiet models who endure silently.

Unfortunately, I am not like that. I let out everything that I feel inside of me. I tend to be very expressive. When something hurts me, I scream, when I'm aroused, I moan and when I'm desperate, I wail. And for that, I have been criticised in different communities. That I am too loud, too dramatic or that I invade other people's spaces at rope jams with my expression. 

I understand the critique. I definitely stand out often and my reactions are frequently not compatible with what other people around me are looking for in ropes. The thing is, though, that what I do is simply not overwriting my natural reactions with politically correct ones. Being in ropes (especially in a suspension) is an extreme experience. You put your body in a state of heavy distress, sometimes even terror. I don't want to shut down my feelings to appear more graceful or more strong. I am not going to diminish my natural reactions in order for my rigger and the audience to be comfortable with pushing me further. I want to feel what I feel and I want the rigger to be able to witness what they are doing to me. I don't look for pride in swallowing my reactions and in appearing tough. In fact, I don’t look for pride in bondage at all. My goal is to be moved, to feel as deeply as possible, the expression of it being just a side effect.

Finally, I want my rigger to be able to understand what they are doing to me. We are playing a delicate and risky game and I don’t want to mislead them in anything. Even though it seems like they are the culprit and I am the victim, to me it is more as if we are partners in crime. We both want to bring me to my limits and we both want me to experience intense emotions. In order to do it in a conscious and informed way, I want to cooperate with them. 

I think that if one looks at modelling qualities, the context is extremely important. While there might be some general objectively desired skills that every rigger should have (being able to tie with the right even tension, having muscle memory of certain ties or at least some passages of a tie etc.), I recently grow more and more convinced that for models it’s not the case (with the exception maybe of being able to monitor the most basic safety indicators). However, it doesn’t mean that the models have no input in rope bondage. Quite the contrary. 

In my opinion, I have an enormous impact on the scene as a model (and if some riggers would like to challenge me in this statement, please bring it on). Depending on what I want to get out of the tie, I can facilitate myself in it or make it more difficult for myself and for the rigger. That is not to say that I direct my rope scenes in any way (I think that the people who have seen me being tied would agree that trying to direct my rigger in any way is the last thing that I do), rather I try to remove all the obstacles from my side that might hinder the rigger in bringing me to where I want to be (and where they want me to be). 

And because for me the mental challenge and the emotional aspects of rope bondage are very important, I do everything in order to make it easier for the rigger to give them to me. I do my part and I hope that they will do their part as well. What I do doesn’t necessarily make sense in absolute terms, but it certainly does in the context of what I am looking for. 

Because if you want to feel, you should let yourself feel. If you want to share your emotions with someone else, you need to let them in and allow them to witness you. And finally, if you want to explore your limits, doing so gradually and with awareness is the way to go if you don't want to get hurt (too much) in the process.